“To Live is Christ!”

“For to me to live is Christ, and to die is gain.” –ESV Philippians 1:21

As Christians we must learn not merely to live for Christ, but to realize that Christ is our life.

If we have Christ, we have everything we need and we can lose nothing. Even death will be our gain, not a loss. Having the mindset “Christ is my life” will help us to make progress in our faith and grow in our joy.

 “TO LIVE IS CHRIST…” (v. 21a) – Means simply living seeking Jesus with all your heart because Jesus has sought and saved you! Christ has given His life in exchange for yours. You are no longer your own. You are His.

Beloved Christians: Don’t merely live your life for Christ, but realize that Christ is your life. You are not your own. Christ has saved and redeemed you by His precious blood. His life is your life. He is your strength because you are united with him.

In this passage, the Apostle Paul is imprisoned, in chains for Christ and His Kingdom. Yet He can also rejoice because for him “to live—Christ” (v. 21).

For Paul, to live is Christ.

Paul has nothing to lose- -HE HAS EVERYTHING IN JESUS. Not even death can move him. In fact, to die is gain!

Whatever place the Apostle Paul found himself, wherever he is, it is for Jesus; it is with Jesus; it is in Jesus!

Nothing to lose and everything to gain! (v. 21) – -REJOICE!!

Paul lives his life in a moment-by-moment “win-win” situation; there are not good times and bad times- -every moment is a good moment where Christ can enter in by virtue of Paul’s real and Holy-Spiritual union with Him and be transformed- -made more like him- -and to become more and more fruitful as he progresses in his faith.

For the Apostle Paul, “to live is Christ” is THEOLOGICAL and very PRACTICAL.

THEOLOGICALLY Paul is in union with Jesus Christ.

Union with Christ:

Paul is: “Buried with Christ” (Rom. 6:4; Col. 2:12); “United with Christ” (Rom. 6:5); “Crucified with Christ” (Rom. 6:6; Gal. 2:20); Alive with Christ” (Rom. 6:7); “Heirs with Christ” (Rom. 8:17); “Suffers with Christ” (Rom. 8:17); “Glorified with Christ” (Rom. 8:17); “Have the same form as Christ- -be like him” (Rom. 8:29; Phil. 3:21); “Be conformed with Christ” in every way: life, death, and resurrection (Phil. 3:10ff).

Because of God’s grace and mercy toward sinners in Jesus Christ, we have been united to Jesus Christ in His death and resurrection; Jesus is our life! (Col. 3:1-4). So, because He is our life, we are to seek the things that are above in Him because our lives have been hid with God in Jesus!

“The central soteriological reality is union with the exalted Christ by Spirit-created faith. That is the nub, the essence, of the way or order of salvation for Paul.” -Richard B. Gaffin, By Faith, Not By Sight: Paul and the Order of Salvation

PRACTICALLY (theology lived out), Paul knows that Christ is the most important person, thing, possession and reality in his life. Period. All of Paul’s “meaning of life” or what it means to live for Paul is about Christ.

Paul cannot fathom a life that is truly a life being without Jesus Christ.

 

CHRIST IS HIS LIFE.

Paul’s mind, affections, and will are filled and directed by Christ; Jesus defines Paul.

 

How about you? What or who defines you?

What brings you the greatest joy? Honestly.

What is your heart’s greatest longing?

What’s most important to you? Right now.

What is your most important goal?

What could you never live without?

What fills your daydreams and captures your imagination?

What possesses you? (We often says what “possesses that person to do that?!”)

What is your most valuable asset? What is most precious and “worthy” to you?

Does Jesus bring you the greatest joy? When you say the name JESUS does your heart beat harder within you? Do you sense his presence and think of His goodness towards you?

Can you say with the Psalmist:

ESV Psalm 16:2 I say to the LORD, “You are my Lord; I have no good apart from you.”

ESV Psalm 73:25-26: Whom have I in heaven but you? And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Do you believe this?

Is this obvious in your life that you believe this? How about to your family? Can your friends and neighbors see that what brings you the greatest joy is to live- -CHRIST!? As the great Robert Murray M’Cheyne encouraged Christians to live unto Jesus:

“Let your soul be filled with a heart-ravishing sense of the sweetness and excellency of Christ and all that is in Him. Let the Holy Spirit fill every chamber of your heart; and so there will be no room for folly, or the world, or Satan, or the flesh.” – Robert Murray M’Cheyne.

 

Christ Jesus is the chief end of our lives. We are to glorify and enjoy God forever. We can only do this when we live by faith with Christ Jesus as the chief end, aim, and/or hope of our lives.

Whatever your confession, what you live for is what  you most “glory in” or “value” as being best– -what is most worthy of your time, money, and investment of energy.

What you value most is what you long for- -you hope for- -what your affections are set on and what you dream about.

Some live for self. “To live is Me”

Some live for pleasure. “To live is joy, happiness, peace and escape.”

Some live for money. “To live is possessing more so that I am secure.”

Some live for family. “To live is my family.”

Some live for career. “To live my career; what I do most defines me.”

Some live for ministry or for religion. “To live is my performance for God, my reputations of what I am doing in my service.”

What do you ultimately prize?

Could what is most important to you ever be taken away?

Where is your hope?

What do you spend most of your time pursuing?

What do you spend your quite moments daydreaming about?

What do you long for?

Where do you “put” your money?

What you value most will be what you glory in, ‘LIVE FOR’, and from that (or those things) you will derive your joy, hope, peace, happiness, etc.

But if what you live for is not Christ, it will never fully satisfy, and you will constantly be threatened that you will lose it.

How do you know if you are functionally living for something or someone other than Christ?

You lose your joy when it is threatened, or you lose it momentarily or permanently.

 

For Paul, and for all believers, if Christ our life, our all, then we have nothing EVER to worry about losing! That which is most worthy, glorious and valuable to us is JESUS and we cannot lose Him.

And whatever loss we are going through, whatever affliction, whatever the trying circumstance, with Jesus, in union with Jesus, we can rejoice even more knowing this truth- -HE IS WITH US- -AND WHILE OTHERS LOSE EVERYTHING, WE CAN ONLY GAIN MORE OF HIM ‘IN IT’!!

No true joy is possible UNLESS JESUS CHRIST is everything (as the hymn we sing reminds us):

“When I survey the wondrous cross on which the Prince of Glory died, my richest gain I count but loss, and pour contempt on all my pride…

…Forbid it, Lord, that I should boast, save in the death of Christ my God: all the vain things that charm me most, I sacrifice them to his blood…

…Love so amazing, so divine, demands my soul, my life, my all.”

Jesus Christ must be our life! Jesus must be dearer to us than our richest gain; Jesus Christ must be more dear to us than our jobs, our careers, our families, friends, reputations, finances, homes…

If we have this, we can lose NO thing- -nothing.

If we have Jesus as our life, we can lose nothing; if we have not Jesus as our life we will lose everything.

This will bring us true joy. But we must understand that joy is not happiness, it is a much richer and deeper soul-satisfying gladness that comes from our union with Jesus Christ!

Joy is a God-given grace in response to our need for communion and fellowship with him; it is NOT mere happiness that changes with circumstances.

Joy cannot be bought; it can never be taken away.

Joy is found in the Person of Jesus Christ; Joy in many ways is a Person.

Joy is found in seeking Christ—knowing Christ. My prayer for our congregation here at KCPC is often from Ephesians 3:19:

“…And to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.”

 

“TO LIVE IS CHRIST”

This is to say: CHRIST IS THE CHIEF END OF OUR LIVES.

 

To say this is to say:

“Christ is my hope.”

Christ is my greatest treasure and pleasure.”

Christ is my greatest friend.”

Christ is my end, my goal.

Christ Jesus is the one thing, the one person I can never lose; Christ is my richest gain- -and I can never lose him. He is with me always…I will never leave you nor forsake you!

 

This is what is meant by TO LIVE IS CHRIST.

 Let CHRIST be THE CHIEF END OF YOUR LIFE.

If you’re a believer, the Lord is your portion; he is your possession; he is all you need and will ever need and you have him now.

Let us rejoice! There is JOY in Christ!

“Can you be sad when you have all possible treasures in Christ laid up in heavenly places for ever and ever? O vain man! Show me your faith by your joy. If you say you have faith and live a life of sadness, I will not believe you. Use your faith and increase your joy.” – Samuel Ward

Here is the believers’ hope- -let us all confess this to one another as often as we have the opportunity!

ESV Psalm 16:11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

In God’s presence there is fullness of joy!

At God’s right hand is the Glorified, Enthroned Savior and Lord of All! There in Him, we will find all the pleasures we have ever desired or wanted- -or knew we could want!

Christ has given His life for us and shed His blood for our salvation, how could we not give ourselves wholly unto Him?

How could we as believers NOT see Jesus as the very life-power of our day to day pursuits?

How could we as believers NOT have what is most important to God most important to us!

How could we as believers NOT make Christ’s goals our goals; Christ life our life; Christ’s beauty our beauty?

Let us as a congregation at KCPC to learn to pray for one another for the help of the Spirit of Jesus Christ to fill us and that we might be overflowing with God’s joy and hope in Him!  Let us pray to know Christ better- -his love, his work for us, his priestly intercession, his sufferings for and with us- -and to know Christ more intimately, closely, adoringly, affectionately. Let us at KCPC come to Christ more and by your grace, O Father, let us leave with more of Christ. Grant that we might be a congregation characterized by “TO LIVE IS CHRIST.” For Christ’s sake and His glory alone! Amen.

 

In Christ’s love,

 

Pastor Biggs

“What the Spirit Says…Perseverance and Purity”

Word of Encouragement- The Church of Thyatira: “Perseverance and Purity”

 

“He who has an ear, let him hear what the Spirit says to the churches”- Revelation 2:7, 11, 17, 29; 3:6, 13, 22

 

“…We make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God…”- 2 Corinthians 5:9b-11a

 

Dear Beloved of the LORD at KCPC: I am writing short messages on the seven churches for our Word of Encouragement so that we might better assess where we are spiritually as a congregation, show us areas that need to be realigned with God’s Word, and how we might more effectively and sincerely make it our aim to please the Lord Jesus Christ!

 

If you would like to read the introduction to this short series, you may read here: Word of Encouragement

 

What are our strengths and weaknesses as a congregation? How can we ask God to better search and know us corporately? How are we doing at KCPC as a visible manifestation of Christ’s Kingdom on earth? Are we loving God and others as we did when we were first saved and gathered as Christ’s flock?

 

We will focus today on Jesus’ message to the Church at Thyatira (Revelation 2:18-29):

ESV Revelation 2:18-29: “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze. 19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you as your works deserve. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’

 

As we learned in our introduction to this series, it is important to remind ourselves that these seven congregations of the Revelation were real historical churches at the time that John the Apostle wrote his Revelation of Jesus Christ.  However, we want to understand that they are also symbolic of the entire church age between Jesus’ first and second coming.

 

This means that what Jesus says to the churches, we need to consider soberly for ourselves.  Jesus is still speaking to us (Hebrews 12:25).  Jesus is particularly speaking to His people in these letters as a corporate body and congregation of confessional Christians, and not merely as individuals. This is why it is good to use these letters to be assessed by Christ as we seek to grow in him as a body.

 

Dear Ketoctin Covenant Presbyterian Church…Dear Congregation of the Lord Jesus Christ, in Purcellville, Virginia: We are called as Christ’s bride to PERSEVERANCE AND PURITY.

 

“Dear Thyatira”: Jesus’ primary message to the congregation at Thyatira is: Congregations who profess the Name of Christ cannot tolerate heresy and false teaching of any kind lest the entire body be contaminated. Thyatira was a faithful congregation and growing in grace (2:19), but were being tempted to compromise and tolerate sin. Christ Jesus commends the congregation to persevere in good works, and to purify the heresy and sinfulness from within.

 

How is Christ revealed as the Lord of Glory to this church? The Risen-Ascended Jesus is described as “The words of the Son of God who has eyes like a flame of fire, and whose feet are like burnished bronze” (2:18; cf. 1:14-15). Jesus is being revealed here to Thyatira in the way that the Prophet Daniel saw in a vision:

 

ESV Daniel 10:6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude.

 

Jesus’ eyes like a “flame of fire” or “flaming torches” shows forth the purity by which Christ sees all things.  With pure eyes Christ sees clearly the human heart and condition before him at all times (John 2:24-25). Jesus is the gracious, yet pure Searcher of our hearts.

 

Jesus is He who searches mind and heart. “…I am He who searches mind and heart, and I will give to each of you as your works deserve” (2:23).

 

ESV Jeremiah 17:9-10: The heart is deceitful above all things, and desperately sick; who can understand it? “I the LORD search the heart and test the mind,to give every man according to his ways, according to the fruit of his deeds.”

 

What does Jesus see in our hearts when we gather for worship at KCPC? Do we seek to constantly self-evaluate our own hearts in light of His pure gaze and holy vision? What does Christ see in our hearts (in ‘my’ heart; it so much easier trying to judge others’ hearts, isn’t it?)? It is important to consider constantly our hearts before God, trusting in Christ’s righteousness alone to save, and his shed blood to cleanse us from sinfulness.

 

Do we seek to confess our sins to Him knowing He will forgive us and cleanse us and make us pure? (1 John 1:8ff; 3:1-3). We are taught to purify ourselves as He is pure because we have been made the children of God by grace.

 

What do the feet of bronze symbolize? This instructs us that we can be secure in Jesus’ presence because He is All-Powerful.   All power is under Jesus’ feet and all kingdoms and peoples who oppose him will one day be destroyed. Jesus is not only All-Pure, but All-Powerful and in this we can hope and trust. We have one who can see our hearts and the needs of our hearts, and one who is All-Powerful and able to change us by His grace, through His Spirit and word.

 

Jesus says: “I know your works…” (2:19a). Our works for Christ reveal what is truly in our hearts, both good things and bad things.  Our works are not meritorious, but they reveal our true condition before God.  What comes out, must be in (cf. Matt. 15:18-20).

It is important to note particularly in the Book of Revelation that the Book is written to the saints who profess faith in Christ alone for salvation, and that it often speaks of our works as how we will be judged. This is not to say that salvation is by works because Revelation is written to recipients of God’s grace found in Christ alone. But it is to say that our works show that we are truly those who are believers (see Revelation Rev. 2:2; 2:5-6; 3:1-2; 3:15; 9:20; 18:6; 19:8).

 

And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”– Revelation 14:13

“Our deeds follow us” (cf. Rev. 2:23). This means that it is vitally important to remember that Christ is the one who has pure eyes of fire and sees our hearts, and to seek Him for grace now for our needs, so that we can produce the works and deeds from pure hearts that have been strengthened by His grace!

 

What are our works like at KCPC? At Thyatira, the works were good. But there was much more that they needed to consider that was in their hearts. Jesus wants to get at some of their works and deeds that were inconsistent with their profession, and to bring them to repentance! How grace Jesus is in His ministry to His congregations!

 

The congregation at Thyatira is a congregation that had a good reputation as a Church; the congregation’s works/deeds were overall commendable, and they were persevering, but there was need of repentance.

 

Thyatira was a congregation of saints that we would think highly of today. The congregation is described as loving, have strong faith, practice service to each other, and endure patiently.  They are extremely commendable as a congregation of saints.

 

“I know your works, your love and faith and service and patient endurance, and that you’re growing (your latter works exceed your first)…” (2:19), they are nevertheless compromising and tolerating sin and were not honestly seeking to remove the heretical error that was deceiving and misleading some of the members.

 

This error was leading to impurity in the congregation.

 

The congregation was showing forth the love of Jesus from their hearts that had been blessed by God’s grace and love.  But they should have searched their hearts a bit more.  In their loving acts, their hearts were mixed with sinful motives.  These sinful and impure motives desired to be loving, but they are also were unfortunately tolerant of error.

 

Perhaps they believed that being loving meant one can overlook certain sins. Perhaps grace/love has been emphasized over truth (while the congregation at Ephesus emphasized truth over grace/love if you remember in our previous study).

 

How might we at KCPC be duped into thinking that grace and love overlooks sin? It is important to realize that the grace and love of God seeks to purify and never to compromise with false teaching and practices that can not only harm an individual, but can deceive an entire congregation.

 

Perhaps Thyatira thinks that to love means to overlook and tolerate sin?! While the congregation at Ephesus had sinfully emphasized truth over grace/love, Thyatira was guilty of the sin of emphasizing grace/love over truth (both must be kept in balance by Jesus who is full of both grace and truth, John 1:17).

 

Thyatira had somewhat of a liberal-minded tolerance for sin in its midst. Why?

In order to understand why the congregation was tolerating sin, and compromising the truth, we should seek to better understand the historical background of this congregation: Thyatira was a trading city that was made up of trade guilds.  A trade guild was an association of craftsmen who worked in trades such as wool workers, linen-workers, makers of garments, tanners, leather-workers, potters, those who made dye for clothing (like Lydia in Acts 16:14).

 

Each guild had a “guardian god”. If you were a business person you would also be a trade guild member. Because there was an association with each trade guild with a deity or “guardian god” then you would be required to be involved in guild festivals which included idolatrous feasting and sexual immorality.

 

If you refused these idolatrous activities there would be a loss of real money for you as a Christian.  A commitment to Christ and truth meant a loss of social standing, income, your job. This would affect the welfare of your family. One would have said: “I have to eat!” “Didn’t God call me to this trade?!” “What about the importance of my job and what would happen if I lost my job and that led to hunger, suffering, and persecution?”

 

One could not be a part of a trade guild and **NOT** sacrifice to the deity of that guild. One could not come to the festivals and leave after the feast; they were required to be involved fully in the idolatry and immorality.

 

To continue in the business or trade, one must essentially deny the Lordship of Jesus Christ because of involvement in idolatry.  However, a Christian cannot serve both God and Mammon. The temptation of Thyatira was to be considered significant in worldly power, beauty and wealth? They were being tempted to follow Christ and also hold to the important things of this world such as worldly power, beauty, wealth, and success as the world defines it.

 

If the congregation was to persevere in faithfulness, and to be pure in the sight of God, they would have to choose the Lord Christ as Lord alone, and this would be sacrificial and costly to many within the congregation. There is always a real cost that must be considered when following Jesus in this present evil world system (Luke 14:28).

 

Jesus says: “I have this against you…” (2:20a). This brings us to the problem. In what way specifically was the congregation compromising?  The congregation was tolerating a woman like Jezebel who was not only teaching compromise, but seducing the saints, the very slaves of Christ (2:20). Because they were tolerating this teaching, many in the congregation had become trapped in sexual sins and idolatry because of their trade associations.  This is never loving!

 

Jezebel is probably symbolic or a real woman prophetess or teacher who was leading the people astray.  The name and woman “Jezebel” is biblically symbolic for both idolatry and immorality (1 Kings 16:31).  In the Old Covenant, Jezebel led the Israelites into spiritual adultery and idolatry:

 

ESV 1 Kings 16:31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.

 

The Prophetess Jezebel (or who she represented) might have said to those within the congregation, involved in the trade guilds something like this:

“If we are going to be witnesses for Jesus, shouldn’t we ‘know our enemy’ and remain in our vocations, not being afraid to go to these festivals?” Her temptation was seductive, and since she was calling herself a prophetess, her words were claimed to be coming “from God” (see Rev. 2:20, 24).

She was apparently teaching others in the congregation that if these Christians were to really engage the enemy then they would need to know the “deep things of Satan”; they would need to know their enemy:

 

ESV Revelation 2:24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan…

This compromise with the world and evil may fool some, but not Christ who “searches mind and heart” (2:23).

 

Jesus tells Thyatira that they must show love by disciplining the offenders, and ridding the church of this compromising heresy and sin against Holy Jesus (Rev. 2:21-23).  The peace and purity of the Church is being threatened.  There has been an appropriate time given for repentance where the prophetess has been given a chance to repent. Again, as before in Pergamum, we see that Jesus has already brought some kind of judgment upon this sinful, seductive teacher and plans to escalate the judgment against her and others if this is not dealt with quickly:

 

ESV Revelation 2:21-23: I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you as your works deserve.

 

This reminds us that we can never participate in evil without becoming evil, and withouttaking part of the temporal judgment upon the evil. We must remove the evil and sin from our midst as a congregation. We must trust God and His purity and power to take care of us in whatever tempting situation we may find ourselves as a congregation and we must never compromise.

In Christ, by His grace and power, we must be loving, gracious and speak the truth against evil, false teaching and seductive sins as a congregation. We must seek to be faithful at all costs.

The Lord Jesus has shown mercy that should have led to repentance: “I gave her time to repent, but she refuses…” (2:21; 2 Peter 3:9). The searcher of minds and hearts knows why discipline has not occurred- -he has read their true motives of their hearts and minds.

 

It seems that the real reason why the Thyatira congregation has overlooked this heinous sin is due to toleration, so that the congregation may avoid unpopularity in the culture that would lead to persecution. This is probably why Jesus threatens to throw her into “great tribulation” (2:22b) reminding the congregation that He is All-Powerful with feet of bronze to rule and reign Sovereignly over His congregations.

 

Thyatira doesn’t want to be unpopular and take a stand for Christ that might lead to persecution.

 

“We wouldn’t do that today!” you might say. But how about our modern idols of power, success, wealth and money? The same sinful hearts that threatened Thyatira’s hearts, still threaten ours. We too, desire to be seen as powerful, successful, and wealthy in the eyes of the world. We rightly want to make a difference in our world, and we often think that it is unloving to speak against evil. We are quick to tolerate sin at times, and we compromise because we think sometimes (wrongfully and sinfully) that it is not loving and gracious; things have not changed a whole lot (and thus why the 7 churches of Revelation are very relevant for us to consider for ourselves).

 

Let’s stop to ponder this for a moment. How might we be tempted as a congregation to do the very same things? Here’s an example: If a famous and powerful politician or a beautiful celebrity and/or a wealthy billionaire of some repute became a member of KCPC we could be tempted in the same way to toleration.

If a politician was a member of KCPC for instance, and had given his testimony and it gave a worldly kind of legitimacy to our congregation, and there was great “success in numbers” and yet was then later caught practicing sexual sin and committing adultery against his wife, it might, it could be a temptation to toleration because we would not want to be unpopular and lose our “spotlight”. We might be tempted to make excuses.

What if the church, fearing bad publicity and detrimental media coverage because of a discipline case against this particular imaginary politician, chose to overlook the sin because we might say “Well, the person is powerful…or a beautiful celebrity…or an extremely wealthy billionaire!”

Would the church be willing to do the truth according to Jesus and discipline them formally in love and according to grace in order to keep the congregation pure? What if the congregation had grown in numbers because of this powerful politician, beautiful celebrity, and/or wealthy man had made the congregation “acceptable” in the eyes of the world (had “put the congregation on the map” as it were).

 

We must remember that God is no respecter of persons; we are to show no partiality (James 2:1-5).  We, too, can easily fall into this temptation, especially in places where idols of power, success, beauty, and wealth are acceptable and enviable by even church folks.  What would happen if we “did the right thing” and disciplined as members a former president of the United States for immorality or a famous celebrity who had recently “come out of the closet” admitting they had a strange sexual orientation?!

 

Would we love truth over tolerance- -no matter how it might affected us? Would we love truth over tolerance no matter what the consequences and persecution that might come from it?

 

Would we at KCPC do the works that Jesus had commanded us to do to uphold the congregation’s purity and holiness before God? 

Not unless we realized that Jesus Christ was our only Lord and King.  We would only do this if we were to recall that Jesus Christ is our only Lord and King and that we were to repent of our sins of loving worldly idols and cultural influence too much!

 

We must confess before Christ, our Lord and King, our desire for too much power, success, beauty and wealth. We must resist this temptation to idolatry even today: Placing the love for something other than Christ first in our lives (this is ultimately what the congregation at Thyatira was doing- -even in the midst of all their other good works!).

 

As Christians in general, and at KCPC in particular, although **now** we are perceived by the culture as weak, insignificant, sometimes poor, and often persecuted, we will reign with Christ! This is our hope! We at KCPC are to live keeping our eyes on Jesus the one whose pure eyes are kept on us! We are to seek to be like Him, and to become like He is, because He has shown mercy, love and grace to us. Our mission is not to be popular, but to be holy- -to be like Jesus!

 

Jesus promises:

ESV Revelation 2:26-28: The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. And I will give him the morning star.

 

Jesus is telling us to put our hope in Him alone! Let us trust in His promises because He is Pure, and All-Powerful to do what He said He would do!  When we reign with him for eternity His power, His success, His glorious beauty and wealth will be ours- -and the whole world will realize it!

 

Christ and His Church will rule eternity with a rod of iron with our King (Psa. 2:8-9). The merely worldly “earthen pots” will be broken into pieces as Psalm 2 says (an image that potters at Thyatira would have pictured from their guild). The world is passing away, let us not be tripped up by compromise to sin and devoted to a world under judgment. Rather, let us serve Christ and look forward to the reconciliation of heaven and earth, and the transforming, purifying judgment of fire that will remove all sin from this world and let us dwell with God for all eternity! (Revelation 21:1ff; 2 Peter 3:13-16).

 

If we have Christ who is the Morning Star, and the One who gives himself fully to us, what more could we desire?  We would a congregation, why would we, individually and/or corporately ever seek significance in worldly power, beauty and wealth?

 

Christ gives himself to us now- -He is our significance and the reason why we live each day.  What more could we want? What more could we ever need that we don’t already have in the Lord Jesus Christ?

 

Where are we at KCPC as a congregation apt to be tempted to tolerate sin? Even in the midst of our faithfulness as a congregation, where might we be tempted to tolerate sin without discipline?

 

Jesus say to the congregation: “Focus!”- Get focused on this particular problem. “Hold fast” –seize- take hold of- get a grip on) what you have until I come- -be not deceived by this error.  Jesus focus’ them:

“…To you I say (who has not been deceived), I do not lay on you any other burden…only hold fast…what you have until I come” (2:24b-25).

 

Jesus’ promise to the faithful: He calls His people “Conquerors” (2:26).  The true and faithful of the congregation will be manifested by continuing in God’s truth revealed in Christ (orthodoxy) with grace and love in Jesus (2:26b- “…who keeps my works until the end”).

 

At KCPC, let us live and serve to please Jesus alone. We must remember that to align ourselves with false teachers and false teaching (2:20-23) is to align oneself with the evil and heinous Beast of Revelation (read Revelation 13:11; 16:11; 19:20)- The Beast is the Counterfeit Christ or “Anti-christ”. To engage in immorality and idolatry to power, success, beauty, and/or wealth is to live as a citizen of “Babylon the Great” rather than the “New Jerusalem” (Revelation 18:4-14).

 

The purity of the church is important and although there can be truth without love (Ephesus), there is also a danger in “love” without truth, manifested in compromise, and a worldly tolerance of sin.

 

We may suffer the loss of all things: power, success, beauty, wealth, our social standing, but we can never lose Christ! At His full revelation when he returns, we will gain it all- -inherit the earth!—and we shall rule and reign with him.

 

May these devotional studies of assessment from Jesus using the letters to the seven churches of the Revelation cause us to better align ourselves with His truth, and encourage us all to make it our aim to please Jesus who died for us while we were yet sinners (Rom. 5:6-8).

 

May we live daily as a congregation before the face of Christ and so before the Judgment Seat of Christ. When we all arrive at our destination and we stand as the congregation KCPC before Christ’s Judgment, may these short devotions have better prepared us, so that we can stand confident and encouraged in the Lord Jesus’ presence.

 

“He who has an ear, let him hear what the Spirit says to the churches”- Jesus Christ

 

In Jesus’ love,

 

Pastor Charles

 

11/02/11

“You May Not Sin”- Our Spiritual Aim and Goal

Word of Encouragement

 

ESV 1 John 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

 

If you are a Christian, you should rejoice that you are free from slavery to sin! You are free to walk in newness of life because of the love of Christ for you!

 

Sin is evil and offensive against our Holy God, and a great and grave danger to our souls. Sin has an enslaving power to make us obey it and so it is wonderful news to find out that in Christ we are free not to sin!

 

We are called in Jesus Christ to realize that we are dead to sin and alive to God. This means that when Christ died on the cross, taking the wrath of God upon Himself for our sins, believers died with Him. When Jesus was raised from the dead, we were also raised to newness of life. The Apostle Paul writes:

 

ESV Romans 6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

 

The Apostle Paul says to consider yourselves dead to sin and alive to God in Christ. Why? Our old self was crucified with Christ and we are no longer slaves to sin (Romans 6:6). The death we died with Christ on the cross we died to sin once for all, so that we could serve God (Romans 6:10).

 

The Apostle John is teaching the same liberating truth in 1 John 2:1. Notice how John addresses believers as his “dear children”. Like a loving father to a child, so the Apostle John writes to believers so that they may not sin.

 

But you say: “May not sin?! Certainly, the Bible does not teach perfectionism! Surely you are not saying that the Bible tells me that Christians are to be perfect, are you?!” No, the Bible does not teach perfectionism. In fact, the Apostle John has already addressed this false teaching and misunderstanding in chapter 1 of his letter:

 

ESV 1 John 1:8-10: If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.

 

We must never say that we “have no sin” (1 John 1:8), or that we “have not sinned” (1:10). If we say that we have no sin or have not sinned, then we are liars and call God a liar. We have a need for the forgiveness of sins, and to be cleansed from all unrighteousness as we walk by faith in this world (1:9). As long as we live in this world, believers will have a need to confess our sins to Jesus and to be forgiven, and Jesus is more than willing to receive our confession and to forgive us. God is faithful and just to forgive us.

 

What great hope we have as Christians. But John goes on to teach in 1 John 2:1 that he writes his letter so that we “may not sin”. This means that it should be our spiritual aim and goal not to sin against God.

 

Jesus Christ is the only “Righteous One” (1 John 2:1b). That means that Jesus Christ is the only man who ever lived who was righteous in Himself, or without sin. We have sin, but in Christ we have died to sin, and we should live as if we are dead to sin and alive to God, and to seek not to sin by God’s grace in Christ.

 

The Apostle John’s balance is most helpful: “I write these things to you that you may not sin, but if anyone does sin we have Jesus.”

 

There is always grace for sinners in Jesus, but in Jesus Christ, we should fight the good fight against sin, seeking not to sin. May it be our daily prayer that we “may not sin”.  John is teaching the same truth as the Apostle Paul in Romans 6 but in his own unique way.

 

“Dear Children, I write these things to you that you may not sin…” (1 John 2:1b).

 

Because of God’s love for us in Christ, let us no longer make excuses for our sins, but let us hear the truth of God’s word and seek the spiritual goal of not sinning by His grace. I know you are thinking: “But pastor, I will sin, I just know it.” But is this the spiritual aim and goal God has commanded you in the Bible to live out by faith? Yes, indeed you will sin, John says “if anyone does sin…” and then provides all Christians a wonderful Savior to go to, but the point of the passage is that Jesus’ work for us is also to promote our resolve to seek not to sin.

 

How should believers live seeking not to sin?

 

Let us have a deep hatred for our sins. We must have a deep hatred for our sins. We should begin by understanding that all of our sins are first a great offense against  a Holy and Just and Kind and Merciful God. We offend God when we sin; we grieve God when we sin; we hurt Him in His Holy heart (Gen. 6:5ff), and that is a good start for Christians to understand the Godward offense of our sins so that we will seek not to sin.

 

Sin was the reason Jesus came to save us. Jesus came to set us free from slavery to sin, to release us from the dominion and rule of sin. Jesus says graciously: “If the Son sets you free, you shall be free indeed!” – -Free from sin! (John 8:31ff). In Christ, we are no longer slaves, but dear children (1 John 2:1a).

 

As dear children, we realize that sin crushed our precious Lord Jesus Christ on the cross. “He was crushed for our iniquities” (‘iniquities’ are sins against God’s person and commandments, Isaiah 53:4ff). God crushed Jesus for our sins. “He who knew no sin became the sin-bearer for us that we might be made righteous in our union with Him” (2 Cor. 5:21).

 

Let us hate sin because it is crushed the perfect and holy, meek and gentle Jesus. This will help us seek not to sin.

 

Let us pray for a holy hatred for our sins against God. Sin is lawlessness. John writes:

 

ESV 1 John 3:4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.

 

Lawlessness is a complete disregard for God and His most Holy Law. Lawlessness is doing what we want rather than what God wants us to do. It is foolishness, and it leads to death. There is absolutely no good that comes from sin which is lawlessness. That is a promise from God Himself! The wages of sin is death (Romans 6:23). Lawlessness describes those who will be rejected by Jesus Christ on the last day; it is the character of the anti-christ; it grows and increases into more lawlessness as it is practiced; it is the desperate situation from which God saved us by His grace the Bible teaches us (Matthew 7:23; 23:28; Romans 6:19; 2 Thess. 2; Titus 2:14).

 

Let us hate sin because it is lawlessness. This will help us seek not to sin.

 

When we see our sins, let us ask forgiveness from God and deep repentance. Let us see our Advocate before God, Jesus the Righteous One (1 John 2:1b). Where we lack righteousness, Jesus is sufficient as Savior-Advocate (one who pleads our case before God by His blood), to cleanse us. He is also able by His Spirit to keep us from sinning. Jesus’ death takes away our penalty for sin, but also grants us power over sin (1 John 1:7-9).

 

Let us resolve by God’s grace in Christ by His Spirit that we will not sin. But how can we achieve this? God has provided us some answers in His word. Here are a few ways to seek to do this, although we will fail at times. But what is your main aim, and spiritual goal? To be like Him; to seek not to sin.

 

Stay far from temptations. If you know something tempts you, or causes you to sin, seek to live far from it. Don’t go near it, even if it is lawful in and of itself. If it causes you to sin and stumble in your walk, then avoid it with all of your heart. If you are tempted to seek satisfaction in something or someone other than God, make sure you don’t fall into a temptation. This will help us seek not to sin.

 

Live in God’s grace and duty against sins. Go to worship, and hear preaching of God’s Word, take part in the administration of His sacraments; these are all means of God’s grace to communicate His love and power to you as you receive Christ by faith. Pray often all kinds of prayers for yourself and all people (Ephesians 6:18ff). This will help us seek not to sin.

 

Don’t doubt and distrust God (Romans 4:18-21). Has God ever let you down? Has God ever been unfaithful to you? No, and He never will let you down or be unfaithful to you in Christ. Trust God’s Word to you, believe His promises. Build yourself up in your most holy faith (Jude 24), seeking to believe what God says in true, particularly as He promises you that you may not sin. This will help us seek not to sin.

 

Be suspicious of carnal self-love. Watch your self-centeredness, and constant focus on yourself rather than on Christ. Be suspicious anytime you become self-aware and wonder why people are treating you in a certain way, or when you are too self-conscious about what others are saying, and you become overly defensive. Carnal self-love will focus you on yourself, rather than on Christ and your service to Him. This will help us seek not to sin.

 

Kill sin at the root. Know the master sin-roots. Master sins are ignorance of God’s word in general and God’s promises specifically. Unbelief, selfishness, pride, lust, hard-heartedness against God. All of these are master sin-roots that grow all kinds of dangerous and toxic weeds in your garden and the congregational garden of your local church. If you’re not constantly weeding your garden, then the weeds are constantly growing! This will help us seek not to sin.

 

Keep your conversation and thoughts above focused on Christ (Colossians 3:1-4). You have been raised with Christ, fix your mind on Jesus, the Author and Perfecter of your faith (Hebrews 12:1). Watch your negative and cynical and pessimistic conversations and thoughts that you have that are veiled and subtle unbelief against God’s Word. Seek godly companions to talk about God’s goodness and grace. This will help us seek not to sin.

 

Be watchful and prayerful at all times (Matt. 26:41).  Apart from Christ you are dangerous; your heart is self-deceptive and evil by nature. You do not by nature know how to do anything but sin. You know this experientially in your own life, unless you have learned to self and to God (see 1 John 1:8ff). Remember the importance of asking God to search and know your heart, your thoughts, etc. (Psalm 139:23-24). This will help us seek not to sin.

 

God’s Word should be your only rule. This will help us seek not to sin.

 

Seek God’s will each day at the Throne of Grace (Hebrews 4:14-16). Jesus Christ the Righteous One will grant you mercy and give you grace to help you in your time of need. This is a promise. Why would you not seek this Throne of Grace daily? Why would you not start each day at Christ’s feet? This will help us seek not to sin.

 

Go to Him know, confess your sins, your carelessness, your lack of watchfulness and prayer. Confess to Christ if you have not tried living for Him as dead to sin and alive to God. Confess to Jesus that you have not even tried to make it your spiritual aim not to sin if this be truth. This in itself is a blatant denial of God’s Word, and is usually fueled by one of the mother root-sins such as ignorance that God’s word teaches this, or unbelief that God would give you strength to live in this way. This will help us seek not to sin.

 

God requires perfect righteousness of all mankind. All mankind must be perfect if they are to ever hope in heaven and being a recipient of eternal life (Matt. 5:48). Because we are conceived and born in sin, we have no righteousness before God, and can never do anything in this life that is not actually tainted by sin (Psalm 51; Romans 3).

 

Our only hope is to find the perfect righteousness that God demands of us and that we so desperately need in Jesus Christ alone. This is why Jesus alone is described as “The Righteous” or “The Righteous One” (1 John 2:1b). Only Jesus who was both God and man has attained a perfect righteousness.

 

Jesus died for sinners, and he died so that we might live for God. Jesus died for sinners so that we might be set free from slavery from sin and live unto God.

 

The perfect righteousness that God requires of all mankind, God also provides for us in Jesus the Righteous One, and this is received by faith.

 

Now hate sin. Ask Christ to help you to hate it more. Jesus did not leave you in your sins. He did not allow sin in your life to continue to offend God Almighty, and to destroy your life and soul. He came so that you would have life in Him and to experience abundant life that is without the horrible rule and reign of sin over you, making you a slave with only death as your hope to be set free.

 

Jesus Christ has overcome sin; he has done for you what you could never do by His power and grace; because of His love for you!

 

And then go and seek not to sin.

 

But if you do sin, you have an Advocate before the Father, Jesus the Righteous.

 

ESV 1 John 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

 

Ponder the love of God for you.

 

IN Christ’s love,

 

Pastor Biggs

 

PS I will have more later this week on our WOE study from how we can be Assessed, Aligned and Aim through studying the seven churches of Revelation.

“What the Spirit Says…Tried and True”

Word of Encouragement- The Church of Smyrna- “Tried and True”

 

“He who has an ear, let him hear what the Spirit says to the churches”- Revelation 2:7, 11, 17, 29; 3:6, 13, 22

 

“…We make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God…”- 2 Corinthians 5:9b-11a

 

Dear Beloved of the LORD at KCPC: I am writing short messages on the seven churches for our Word of Encouragement so that we might better assess where we are spiritually as a congregation, show us areas that need to be realigned with God’s Word, and how we might more effectively and sincerely make it our aim to please the Lord Jesus Christ!

 

If you would like to read the introduction to this short series, you may read here: Word of Encouragement

 

What are our strengths and weaknesses as a congregation? How can we ask God to better search and know us corporately? How are we doing at KCPC as a visible manifestation of Christ’s Kingdom on earth? Are we loving God and others as we did when we were first saved and gathered as Christ’s flock?

 

We will focus today on Jesus’ message to the Church at Smyrna.

 

It is important to remind ourselves that these seven congregations of the Revelation were real historical churches at the time that John the Apostle wrote his Revelation of Jesus Christ.  However, we want to understand that they are also symbolic of the entire church age between Jesus’ first and second coming.

 

This means that what Jesus says to the churches, we need to consider soberly for ourselves.  Jesus is still speaking to us (Hebrews 12:25).  Jesus is particularly speaking to His people in these letters as a corporate body and congregation of confessional Christians, and not merely as individuals. This is why it is good to use these letters to be assessed by Christ as we seek to grow in him as a body.

 

We should understand that through the reading and preaching of the Word in public worship, we at KCPC are also recipients of this important letter.  Jesus is addressing us, too!

 

Dear Ketoctin Covenant Presbyterian Church…Dear Congregation of the Lord Jesus Christ, in Purcellville, Virginia:

 

Jesus’ letter to the Church at Smyrna reminds us of the challenging truth that a church can be considered faithful by the Lord Jesus and yet suffer.

 

Suffering and tribulation are part of being faithful to God’s Kingdom as the Church Militant in his world.

 

The truth revealed here is: An outwardly rich and successful church (numerically as in attendance, and/or programs provided) does not necessarily mean it is a faithful church; an outwardly “poor” and “unsuccessful” church (in the eyes of the world) that suffers for their faith does not necessarily mean that it is an unfaithful church.

 

“To the angel of the church in Smyrna” (v. 8a).  Smyrna is one of only two of the seven churches that receive only encouragement from the Lord Jesus.

 

Where was Smyrna? It was located in Asia Minor about thirty-five miles north of Ephesus.  The Church Fathers, particularly Irenaeus wrote that the Apostle Paul had stayed in Smyrna on his missionary travels.  Church history also reminds us of the great Pastor Polycarp who died a martyr’s death at Smyrna in the second century.  Pastor Polycarp had learned from, and been friends with the Apostle John.

 

The letter is from our Lord Jesus, particularly describing Himself thus: “The first and the last, who died and came to life (v. 8b; cf. 1:17-18).  Jesus is the Great God in the flesh and yet his knows of this suffering congregation of saints.  Jesus is the first and the last, yet he is also the Compassionate God who speaks to his people.  Jesus is the God who is Transcendent, yet so close. Jesus is the one who suffered unto death and gave His life for us, so that we would willingly our lives and be faithful unto death for Him!

 

Jesus has nothing to rebuke this church about, but he has a reminder-warning to them about what they are to expect as partners in the “tribulation and the kingdom and the patient endurance that are in Jesus” (1:9). Listen to the kindness and compassion of the Lord Jesus:

 

“I know your tribulation…” (v. 9a)

 

“I know your poverty…(but you are rich)” (v. 9a; cf. James 2:5; for “rich in good works”- 1 Tim. 6:18)

 

Notice that no matter how overlooked and unappreciated and threatened by the world the Church at Smyrna was, Jesus compassionately sympathizes with them in their weakness as their great High Priest who lives to intercede for them at the Throne of Grace (Heb. 4:14-18).

 

The City of Smyrna was a very rich one.  In contrast, the Church of Smyrna did not live up outwardly to that rich and luxurious reputation; the church was considered poor in the eyes of the world.  Smyrna Church had no big buildings or lofty cathedrals, they were probably not very large in numerical size, and probably did not have a lot of exciting congregations to “wow” the crowds- –yet they were commended by Christ for their riches and success in faithfulness!

 

The Christ who was rich and made himself poor for our sakes, tells the Church of Smyrna that from God’s objective perspective (regardless of what folks on earth think) that the Church at Smyrna is rich in Gospel truth and eternal blessings! 

 

In our finite and limited judgment here on earth we are not good judges of whether a congregation is rich or impoverished, successful or unsuccessful.  We can however draw some implication-inference-conclusions from what Jesus says here to the Church at Smyrna.

 

Lots of congregations of Christ that seem rich and successful may not be.  Christ says later in his letter to the Church at Laodicea:

 

ESV Revelation 3:17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

 

What makes a congregation rich? It is **NOT** money, power, fame, a radio show, and lots of people flocking to the worship necessarily.  According to Jesus what makes a congregation rich is how much they are rich in good works, that is, congregations show forth their knowledge of the Gospel of Jesus in how they live before God and the world.

 

Remember the way our LORD defined true riches:

 

ESV Luke 12:15, 21: And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions…So is the one who lays up treasure for himself and is not rich toward God.”

 

The congregations who are rich in God’s Gospel, and are heirs to the riches in heaven can be small in number and yet many times will be in a world of sin and misery (although there are exceptions).

 

It does not matter a hill of beans how large a congregation is, numerically speaking.  Among ministers and even members of church congregations there can oftentimes be a kind of boasting about how big one’s building is, how large and loud the organ is; how many folks worship on any given Sunday, and how great and charismatic the pastor is.

 

All of these perks can be good (if they do not distract from the mission), but if the church is without the true gospel and the “richness in good works” it is a failure according to Jesus (as we will see in Jesus’ address to other congregations in Asia Minor).

 

We should be careful when we see a faithful, Gospel-preaching congregations dwindle down according to God’s mysterious providence, that we do not think them as poor, when they may be rich.

 

Again, we are poor judges of what constitutes a truly rich congregation (1 Corinthians 4:3-4, 7)!  But you can know them by their Gospel fruit (cf. Matt. 7).

 

Jesus says: “I know the slander of those who say that they are Jews and are not, but are a synagogue of Satan…” (v. 9b; 3:9-10; John 8:31-59; Philippians 3:3; Romans 2:25-29).  Apparently Non-Christian Jews were claiming to the Roman government that the Church at Smyrna was not a Jewish sect, but was a non-Jewish group with the implication that they were an “unauthorized” congregation of saints (Jewish sects were protected by the Roman Empire at this time in history).  This would have caused trouble for the confessing members of the Smyrna Church because if they were not a Jewish sect then they had to offer idolatrous worship to the emperor.  If they did not offer this idol worship, then they would have been persecuted and most likely killed.

 

In light of this, the Risen-Ascended Christ tells the Church of Smyrna that they indeed are the true Jews and because of this, they will suffer persecution.  Jesus wants the church to understand herself not only as the True Jews by faith, but also that their citizenship is in heaven.  Persecution of the congregation will be provoked by false Jews and the Kingdom of Rome.

 

We don’t want to miss that here is the Risen-Ascended Christ’s assessment of **unbelieving** Jews.  This is consistent with what he preached in his earthly ministry and what was clearly interpreted by the Apostle Paul.

 

This is in no way Anti-Semitic as we might call it; this is the LORD of history evaluating what a true Jew is, and is not (cf. Romans 2:28-29).  Those synagogues in the 1st century who did not receive the Gospel revealed themselves as those who did not belong to Christ or his Church regardless of their outward success in adherents or numbers of worshippers; by rejecting Christ they were rejecting their right to be called children of Abraham (see John 8:31-59).

 

There were those who were Jewish ethnically who also became True Jews through faith in Christ.  Although they would have been rejected by the Synagogue (of Satan for their profession of faith), they were members of the Church of Smyrna.

 

In fact, it was those who were Jewish ethnically who were opposing and oppressing many of Christ’s followers.  The Church was being persecuted in Christ (Acts 9).  Remember that pagans and Rome persecuted the early church, but also the unbelieving Jewish synagogues as we learn in the Book of the Acts of the Apostles.

 

Jesus says to the Apostle Paul who was of the synagogue of Satan before his conversion-regeneration, those who persecute Christ’s Church are those who persecute Christ; and those who persecute Christ are not true Jews.  A True Jew is a “Spirit-filled’ Christian, one united to Jesus Christ by faith whether Jew or Gentile by birth!

 

Jesus says: “Do not fear what you are about to suffer…” (v. 10a).

 

God grants mercy to many congregations of the world and allows us to live without persecution often in our lives.  However, the Church of Jesus Christ is to expect nothing less than persecution and not to be surprised when it comes along; persecution is allowed by God to make us more like Jesus Christ and it is not to surprise us!

 

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory1 and of God rests upon you. – 1 Peter 4:12-14

 

We may not understand the suffering and persecution in the United States as well as other countries and nations in this world.  We may have plenty of prosperity and time on our hands to interpret the Book of Revelation as wholly a future, speculative “riddle” to be unlocked by our interpretive genius. 🙂 (That’s not completely unfair, is it?)

 

But as I have tried to make clear in our introduction.  The Book of Revelation is about hope in suffering in this present age.  The book is not for fanciful self-centered interpretation, but given to the Church as God’s Word to encourage perseverance in persecution and suffering!

 

Let’s talk a bit more globally about the True Church of Jesus and how those who suffer could benefit from Christ’s letter here (and hopefully if as Americans we find ourselves one day similar circumstances we will be strong enough through Word and Sacrament to face the persecution onslaught):

 

The World Evangelical Alliance estimates that 200 million Christians live in societies today where they are threatened with imprisonment, torturing and martyrdom.  Many Christians in Muslim countries undergo daily persecution and it is reported that Communist North Korea is perhaps the most dangerous place on earth to confess Christ openly and own a copy of the Scriptures.  In North Korea Christians are brutalized in prisons for their confession and profession of Jesus Christ.

 

In 2006 in Eritrea on the Continent of Africa (Northeast Africa), it was reported that almost 2000 Christians were imprisoned for their faith.  On June 6th 2009, Pastor Hua who faithfully preaches the gospel in Beijing, China was taken as he was changing trains and taken to a hotel and beaten by officials.  They reportedly said to him: “I’m going to strangle you and I’d like to see whether you can still preach the gospel” (officials also threatened to arrest his wife).  The Chinese “Domestic Security Protection Squad” is set up to suppress the spread of the Gospel.

 

One of the first messages of the Persecuted Church that I have read is, even before presenting the news: “Pray for us!”

 

We must seek to pray for these persecuted Christians at all times (Eph. 6:18), and we must seek to prepare ourselves for possible persecution like this in the future.  Here is one way we could pray (from the Book of Common Prayer):

 

Prayer: “Grant that we, who now remember these before thee, may likewise so bear witness unto thee in this world, that we may receive with them the crown of glory that fadeth not away; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.” – taken from The Book of Common Prayer

 

In order to have knowledge of the Church’s persecution, and to pray specifically, you can read the updates from our missionaries in the Orthodox Presbyterian Church on our website; you can Google “Christian Persecution” or “The Persecuted Church” or go to “The Voice of the Martyrs” to learn more about the “Persecuted Smyrnans” throughout the world.  We may not all agree fully doctrinally and confessionally on every point with every persecuted Christian throughout the world, but we must admit that those who are truly preaching the Gospel are strong warriors for Jesus who are standing up to unbelief by the giving of their own lives.

 

Prediction of suffering: “Behold, the devil is about to throw some of you into prison…” (v. 10b).  It is important to note that the devil, the Adversary and Enemy of God and His people is the force behind all of the church’s persecution.  This is why Jesus tells us to overcome those who are the Church’s enemies with love rather than vengeance.

 

The devil is God’s instrument and sometimes God allows the devil to be used to bring about His sovereign purposes- -but we are called to love our enemies as ourselves (see Romans 12:12-21).  Listen to how the Apostle Paul teaches the persecuted Smyrnan Church in his Epistle to the Romans:

 

Beloved, never avenge yourselves, but leave it1 to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. – Romans 12:12-21

 

Knowing that good comes out of our suffering persecution, we are to overthrow the power of the devil, and overcome evil by doing loving good in God’s Name.  We do not retaliate or seek vengeance to repay our enemies in God’s Name, but we seek to love, bless, serve, and witness God’s power through our suffering and persecution!

 

Suffering is part of our union with Christ; Suffering is not outside God’s sovereignty and purposes for His Church Militant.

 

What is God’s purpose in our suffering?: “…That you may be tested, and for ten days will have tribulation (v. 10b; cf. 1:9; 2:2-3; Matthew 24:7-9; John 16:33).  What makes a true and rich church of Jesus Christ? From this passage it is clear:

 

1) A congregation who professes the true God and Jesus Christ as the only hope of salvation; 2) A congregation who understands suffering as part of God’s revealed will and purpose for His church to make them holy like Christ; and 3) A congregation who loves Christ more than their own lives and would be willing to die for Christ.

 

Notice the specific “ten days” of tribulation.  Now this does not mean literally 10 days but is taken from the Book of Daniel (as much of John’s imagery and numbers are taken from Daniel and the Old Testament prophets).  Remember the 10 days that Daniel and his friends underwent the test of not partaking of the king’s idolatrous food.

 

The 10 days are symbolic of a sovereign time set by God that would be limited in duration, and that could indeed by accomplished by God’s grace.  The “testing” will only be temporal; the “testing will be “manageable” and “doable” by God’s grace to them as they walk by faith and not by sight- -just as Daniel and his friends did as exiles and strangers in an evil world.

 

As Jesus says to those who love not their lives unto death (2:10):

 

“Be faithful unto death, and I will give you the crown of life…” (v. 10c; Matthew 10:21-22; Rev. 12:11; James 1:12)

 

“He who has an ear, let him hear what the Spirit says to the churches” (v. 11a)

 

“The one who conquers will not be hurt by the second death” (v. 11b; “second death”: Rev. 20:6, 14; 21:8)

 

How does the persecuted and suffering Church conquer- -even through death?

 

And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.- Revelation 12:10

 

Remember Who the letter is from: “The first and the last, who died and came to life (v. 8b; cf. 1:17-18).  Jesus is the Great God in the flesh who laid down his life to die for the sins of His believing Church.  Jesus was raised from the dead and lives to rule and reign and watch over the Church at God’s right hand!

 

In Christ we suffer; in Christ we die; in Christ we live!

 

Death cannot hold us- -where O death is your sting? Where O death is your victory?- -We will be raised with Christ to experience eternal blessedness in the presence of God.

 

Confessing Christians will not experience the second death of eternal torment and hell.  A short endurance and life of suffering is not worth comparing with the grace to be revealed to the overcoming Church Triumphant:

 

ESV Romans 8:18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

 

ESV Revelation 20:6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him…

 

A short unbelieving life of denying Christ is not worth comparing to the curse to be revealed at the end of the ages.  As the Apostle John later shows to us in the Book of Revelation concerning the second death:

 

ESV Revelation 20:14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

 

ESV Revelation 21:8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

 

The Book of Revelation is to encourage the godly in Christ to continue to accept suffering and persecution for the Name of Jesus, while looking forward to a great eternity of bliss and peace in the presence of God!

 

ESV 1 Corinthians 2:9 But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”

 

The Book of Revelation is to discourage the ungodly who deny Christ to be warned now for their causing suffering and persecution to the Church for Jesus’ Name.

 

The ungodly are to understand that the second death of eternal torment and hell await if they do not repent, join the throng of suffering martyrs, confess Jesus Christ before God and man as King of kings and Lord of lords!

 

Christian: Do not fear but hope in the LORD as one who will conquer in reliance upon God’s grace.  No matter what suffering and/or persecution may come, let us learn to say with our Old and New Covenant brethren:

 

ESV Psalm 56:11 in God I trust; I shall not be afraid. What can man do to me?

 

ESV Psalm 118:6 The LORD is on my side; I will not fear. What can man do to me?

 

ESV Hebrews 13:6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”

 

In light of God’s grace, let us be careful that we do not compromise God’s truth and live apathetically in this world.

 

May we at KCPC seek to witness the truth of God’s Gospel in every aspect of our lives and experience the suffering and tribulation that God allows by His grace so that we can be a “rich” and “successful” congregation in every way before God’s face.

 

May these devotional studies of assessment from Jesus using the letters to the seven churches of the Revelation cause us to better align ourselves with His truth, and encourage us all to make it our aim to please Jesus who died for us while we were yet sinners (Rom. 5:6-8).

 

May we live daily as a congregation before the face of Christ and so before the Judgment Seat of Christ. When we all arrive at our destination and we stand as the congregation KCPC before Christ’s Judgment, may these short devotions have better prepared us, so that we can stand confident and encouraged in the Lord Jesus’ presence.

 

“He who has an ear, let him hear what the Spirit says to the churches”- Jesus Christ

 

In Jesus’ love,

 

Pastor Charles

09/23/11

 

“What the Spirit Says…Orthodox and Loving”

Word of Encouragement

 

“He who has an ear, let him hear what the Spirit says to the churches”- Revelation 2:7, 11, 17, 29; 3:6, 13, 22

 

“…We make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God…”- 2 Corinthians 5:9b-11a

 

For the next couple of weeks, I will be writing short messages on the seven churches for our Word of Encouragement so that we might better assess where we are spiritually as a congregation, show us areas that need to be realigned with God’s Word, and how we might more effectively and sincerely make it our aim to please the Lord Jesus Christ!

 

If you would like to read the introduction to this short series, you may read here: Word of Encouragement

 

What are our strengths and weaknesses as a congregation? How can we ask God to better search and know us corporately? How are we doing at KCPC as a visible manifestation of Christ’s Kingdom on earth? Are we loving God and others as we did when we were first saved and gathered as Christ’s flock?

 

Jesus is Lord of His Church. He knows us by name at KCPC. He knows our strengths and weaknesses, our virtues and vices, and the seven letters to the churches in Revelation teach us three important truths that I want to consider with you for the next few weeks: Assessment, Alignment, and Aim. Jesus makes assessment of His churches; Jesus teaches us through His Word by His Spirit so that we would be aligned with His revealed truth; and Jesus has died for us and loved us so that we will make it our aim to please Him.

 

As prophet, Jesus speaks; as priest he is Mediator before God, assuring the churches of his continuous presence and his availability for them to come and seek forgiveness when they repent; as king, Jesus rules and reigns over his people, providing them instruction, protection, blessings for obedience and curses for disobedience.

 

Let us look first at Jesus’ message to the Church at Ephesus. It is important to remind ourselves that these seven congregations of the Revelation were real historical churches at the time that John the Apostle wrote his Revelation of Jesus Christ.  However, we want to understand that they are also symbolic of the entire church age between Jesus’ first and second coming.

 

This means that what Jesus says to the churches, we need to consider soberly for ourselves.  Jesus is still speaking to us (Hebrews 12:25).  Jesus is particularly speaking to His people in these letters as a corporate body and congregation of confessional Christians, and not merely as individuals. This is why it is good to use these letters to be assessed by Christ as we seek to grow in him as a body.

 

We should understand that through the reading and preaching of the Word in public worship, we at KCPC are also recipients of this important letter.  Jesus is addressing us, too!

 

Dear Ketoctin Covenant Presbyterian Church…Dear Congregation of the Lord Jesus Christ, in Purcellville, Virginia:

 

Our letter is from Jesus Christ, who is described as: “He who holds the seven angels and walks among the seven golden lampstands” (2:1b). Our Lord Jesus addresses us. More particularly, our great Lord and Savior who addresses us in Revelation 1 as a gracious and loving Savior who has died for us:

 

“Grace to you and peace from Him who is and who was and who is to come…from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on the earth. To Him who loves us and has freed us by His blood…” (Rev. 1:4b-6a).

 

Jesus presents to us the Gospel good news that He is our hope for grace and peace from God and with God, and that Jesus loves us and has saved us from our sins. Rejoice!

 

Jesus goes on to speak: “I know your works” This should cause us all to consider soberly Jesus’ loving assessment of His churches. But there is always grace from our Lord in our time of need (v. 2a).

 

Jesus says: “I know your toil and patient endurance” (cf. 1:9; v. 2a). The Church militant lives between the tension of new creation and consummation (already- not yet) that is characterized by tribulation. Although there is great peace and joy in Jesus, our pilgrimage as Christians is characterized by tribulation (see John 16:33; cf. Revelation 1:9).

 

Jesus says: “I know how you cannot bear with those who are evil” (v. 2b). Ephesus was a faithfully confessional church, holding to the truths of Christ and Holy Scripture. They “test the spirits” (1 John 4:1).

 

Jesus says essentially to Ephesus: “I know you take doctrine seriously” (vv. 2c, 6). Your love for my truth is obvious in the way you live.

 

Jesus says: “I know you are enduring patiently and bearing up for my name’s sake and have not grown weary” (v. 3). The congregation is continuing to fight the good fight and persevere by God’s grace as a people. Your patient endurance is commendable.

 

This was an outwardly orthodox congregation of Jesus Christ.  Faithfulness on the surface, and outwardly standing against evil; the congregation takes doctrine seriously; they were patiently enduring.

 

Outwardly this is a faithfully solid and conservative conversation of the Lord Jesus Christ.  Although this congregation is walking before God rightly outwardly, inwardly their hearts have turned away from Jesus.  Because their hearts had turned a bit away from Jesus, their loving hearts had grown a bit cold, even unloving.

 

The congregation was no longer as loving as it once was.

 

We should evaluate ourselves in light of this as Christ continues to speak to us. God has granted us a great deal of love for God and one another at this time in our congregational life, and this is apparent by God’s grace. But we must always understand that there is a danger of letting our hearts grow cold, although outwardly we are doing many good works for Christ. Notice…

 

Jesus says: “But I have this against you…” (v. 4a)

 

Through Jesus’ word, there is always room to grow, always room to learn, always room to be more reformed by and through the words of our Risen-Ascended Glorified LORD!

 

Jesus says: “You have abandoned the love you had at first” (v. 4b).

 

The point of this is that we as a congregation in Christ’s True Church might be reformed and ever reforming as Christ speaks to us through Scripture.  We should desire to and strive together as disciples to be the congregation that God has called us to be in Christ.  We must do this together in reliance upon God’s grace.

 

This takes love.  1 Corinthians 13:4-8 reminds us of the definition of biblical love for one another:

 

ESV 1 Corinthians 13:4-8a: Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. Love never ends.

 

Is this what characterizes our congregation?  I think we strive to be faithful, healthy, holy, even theologically astute and accurate, but are we loving? Do we have love for Jesus in our worship, in our devotions, in our prayers, in our service and affection for one another? Do we show love to others who may disagree with us, while we correct them gently, speaking the truth in love? (see 2 Tim. 2:23-25).

 

Ephesus was overall a pretty good congregation.  The Lord says good things about them.  However, they lacked love; they had abandoned the love they had at first.  There had been a gradual coldness because the congregation neglected to assess themselves and continually align themselves with the Gospel of grace.

 

This temptation to grow cold seems to be a scriptural echo of what Jesus had said in Matthew 24:12-14 about the visible Church when he returns:

 

ESV Matthew 24:12-14: And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

 

You may remember that the Apostle Paul had started the Church at Ephesus as a mission church.  He had remained at Ephesus for three years preaching, teaching and training disciples.  He left Pastor Timothy to continue what he had started; Timothy was the first called and ordained pastor of the congregation as it went from mission status to a self-supporting, self-governing, self-conscious, and self-propagating congregation of Christ’s Church.

 

The Apostle Paul had warned the elders that threats from within and from without would threaten the life of the Church (Acts 20:17ff).

 

The Church at Ephesus was one of the exemplary model “flagship churches” of the Churches of Asia Minor.  When Paul wrote his letter to the Ephesian Christians he had commended them for their great love for one another:

 

ESV Ephesians 1:15 For this reason, because I have heard of your faith in the Lord Jesus and your lovetoward all the saints…

 

The Apostle Paul had taught the Ephesians to live a life of love rooted in God’s eternal love for them in Jesus Christ.  Through a meditation and daily realization of God’s love for them in Christ, they were to live a life of love; walking in love, speaking the truth in love to one another and those outside their congregation.

 

ESV Ephesians 3:17-19: …so that Christ may dwell in your hearts through faith- that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

 

ESV Ephesians 4:2 …with all humility and gentleness, with patience, bearing with one another in love…

 

ESV Ephesians 4:15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

 

ESV Ephesians 5:2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

 

Marriages were to be characterized by husband and wife loving one another, and children showing love by honoring their parents (5:21-6:4).

 

But something had changed since the first.  Some of the gains that the Ephesian Christians had gained by God’s grace had been lost because of a lack of love. Can you see how easy it is to get out of step with the truth of the Gospel, to shift from the hope of the Gospel, and to drift from the message of the Gospel we have heard?!

 

When we get out of line with the truths of the Gospel as a congregation, we want to be realigned quickly by God’s grace. The Bible teaches that we can get out of step with the truth of the gospel, shift from the hope of the gospel, and drift from the message of the Gospel we have heard (see Gal. 2:14; Col. 1:23; Heb. 2:1).

 

Jesus says to Ephesus (and to us!): “Remember” (v. 5a).  This is an “eschatological remember”.  This means “don’t forget” the grace of God and the mercy that should lovingly motivate your theology to make Christians like Christ in knowledge and actions. “Remember” in Scripture is a recollection to action. Here they are to remember the Gospel grace of the Lord Jesus Christ and to go and love likewise.

 

Jesus says: “Repent” (v. 5b).  With Jesus there is always the opportunity to repent, to turn and find mercy with our Great High Priest (Hebrews 4:16); Jesus is always calling us to the Mercy Seat! Let us hear what the Spirit says in our need for daily repentance!

 

Jesus’ commendation to Ephesus:  “You hate the works of the Nicolaitans that I also hate” (v. 6). Jesus is saying: “This you have right; you must be loving, yes, but being loving does not mean to compromise with error. To be loving does NOT mean to compromise truth; this you have right.” No one knows much about the Nicolaitans, but it is obvious they were a heretical group who taught false theology and whose practices were immoral and impure.  They were probably those from within the congregation that were compromising with the world of paganism in the City of Ephesus.

 

Jesus says: “He who has an ear, let him hear what the Spirit says to the churches” (v. 7a).  This is how judgment begins at the household of God (cf. 1 Peter 4:17) as we allow Jesus to assess us by His most Holy Word, then to align ourselves by His grace to His Word, and then to aim to seek to please Him as a congregation.

 

The “judgment” we receive as Christ’s congregation is admonishment for what we are not doing biblically, and we are to be disciplined by this word of judgment as God’s dear children (Heb. 12:5ff), and to repent and seek to be obedient and make it our aim to please Him (2 Corinthians 5:9).

 

“He who has ears to hear” is from the Prophecy of Isaiah (Isa. 6:9-10).  In Isaiah’s prophecy, Isaiah was sent to preach to congregations of Israel.  Those who had ears to hear and repented in light of God’s Word were the remnant, the true elect of God; those who rejected and had no ears to hear were the unbelievers (even if they were in the visible Church). Jesus also used this language in his parable of the sower during his earthly ministry to make a distinction between different kinds of hearts (soils); some of the hearts who heard were hardened, some were shallow, and some were distracted by worldliness. Those who heard were abundantly fruitful (see Matthew 13; Mark 4).

 

Preaching God’s Word is the way or means Jesus with the double-edged sword of his word brings straightness and aligns God’s people with God’s Word and Will (Heb. 4:12-13).  For those who have ears to hear there is salvation even in judgment because they become more like Christ through discipline.  For those who reject the message of Christ through His Word by His Spirit, there is judgment. Let us seek to be fruitful by seeking Christ to have hearts that hear and obey God’s Word. Let us seek transformed hearts that will be transformed through Jesus’ love for us.

 

To the conquerors: “I will grant to eat of the tree of life, which is in the paradise of God” (v. 7b).  This is one of the great benefits of being heirs of God with Christ (Romans 8:15ff).  The sacrament Tree of Life that appeared in the Garden of Eden and was denied our disobedient parents, is present now not in Eden, but in the New Jerusalem where Jesus is preparing a place for us (John 14:1-6).

 

By God’s grace in Christ, we are invited to partake of what this sacramental tree symbolized in Jesus Christ alone.

 

The Tree of Life is a sacramental tree symbolizing the eternal life found in Jesus Christ for those whom he loves.  Those who partake of the Tree of Life will never die but live at Shalom-Peace with God in the New Heavens and New Earth for eternity.

 

Though for now they may experience the Kingdom of God in the tension with tribulation and suffering, they are to remain patient (1:9), and seek the life of the Kingdom in Jesus Christ even now (Matthew 6:33), awaiting the full revealing and Revelation of this Kingdom when Christ returns. This should increase our love for God and each other that would naturally grow cold, but through grace is warmed and overflows into service and mercy to others.

 

For now, we as the Church of Jesus Christ at KCPC must hear and respond obediently to Jesus’ letter to the Ephesian Christians, understanding it is a letter addressed also to us.  We must love in response and reliance upon God’s grace and we must not compromise truth.  We must speak the truth in love and know that we may be persecuted for it.

 

For now, even as we live under tribulation, and we suffer, and we struggle against false doctrine and impure practices that God hates, we must seek to be patient in our endurance, fight the good fight, and to love one another as we did at the first.

 

And Christ enables us to do that by granting us the life now that we need that is found in Jesus Christ.

 

As Jesus addresses not only Ephesus, but also KCPC, how are we doing in our love for God and each other? Let us assess ourselves before the Throne of Grace; let us align ourselves with the Gospel Word of Christ; let us seek to make it our aim to please Jesus who died for us (2 Cor. 5:14-15); let us be controlled and constrained by His love!

 

Let us end with Paul’s prayer for the Ephesian Church.  Let us turn to Ephesians 3:14-21 and pray together:

 

ESV Ephesians 3:17-19: “…That Christ may dwell in your hearts through faith- that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

 

May these short devotional studies of assessment from Jesus using the letters to the seven churches of the Revelation cause us to better align ourselves with His truth, and encourage us all to make it our aim to please Jesus who died for us while we were yet sinners (Rom. 5:6-8).

 

May we live daily as a congregation before the face of Christ and so before the Judgment Seat of Christ. When we all arrive at our destination and we stand as the congregation KCPC before Christ’s Judgment, may these short devotions have better prepared us, so that we can stand confident and encouraged in the Lord Jesus’ presence.

 

“He who has an ear, let him hear what the Spirit says to the churches”- Jesus Christ

 

In Jesus’ love,

 

Pastor Charles

09/09/11

 

“Deep Waters in Christ”

Dear Congregation of KCPC,

 

When you read the story of Noah, what do you see in the flood waters?

 

Noah passed through the waters of judgment and found salvation in the promises of God. God’s covenant promises to Noah were ultimately fulfilled in Christ and were for Noah and his household; Biblical faith is family faith. The Apostle Peter tells us that the flood waters typified (or symbolized, or corresponded) to water baptism; not salvation through a mere external ceremony or outward cleansing (cf. Romans 2:28-29), but water as a means of the Spirit’s working salvation in Christ that transforms us from within:

 

ESV 1 Peter 3:20-22: “…Because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds (anti-type) to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

 

When you see the flood waters, think of baptism (1 Peter 3:20-22). The baptism waters symbolize the judgment of Jesus Christ our Covenant Head and representative who was baptized into God’s judgment and wrath so that we might be His Holy children. Jesus as our Covenant Head (greater than Noah!) underwent the wrath of God on the cross which was a fulfillment of what the flood waters symbolized. As our Lord went to the cross, he cried:

 

ESV Luke 12:50 I have a baptism to be baptized with, and how great is my distress until it is accomplished!

 

Here are the truths you can be confident in today because of Jesus Christ:

 

1)      Like Noah, you’ve been saved from God’s wrath and judgment by believing the promises of God in Christ.

2)      As Noah was separated apart from the wicked and condemned world by the flood, so have you been set apart because of God’s covenant promises in Christ. You have been separated apart to be holy and to shine like the firmament in a corrupt and perverse generation (Phil. 2:15).

3)      As Noah, you and your household are privileged to God’s covenant promises in Christ. These covenant promises and blessings imply covenant responsibilities to believe, and obey and walk with God by faith.

4)      Christ’s judgment and condemnation is yours by faith; Christ’s justification-vindication-resurrection is yours by faith (Col. 2:9-12).

5)      Like Noah who trusted in Christ (Heb. 11:7), you have been washed, cleansed, and purified by the Spirit of God who “hovers” over the face of the baptismal waters (cf. Gen. 1:2-3; 2 Cor. 4:6; Titus 3:5-7).

6)      Now live obediently in light of God’s covenant promises in Christ; covenant privileges imply covenant responsibilities, especially if you are a head of your household like Noah was- -make the Gospel known!. Live in this world and conduct yourself like one saved from the judgment waters, the very wrath and condemnation of God. Be merciful, grateful, and daily offer yourself up to God as one who has passed from death to life (John 5:24). As the Apostle Paul teaches us:

 

Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. –  ESV Romans 6:13

 

Like Noah, has God revealed Himself to you as the Alpha and Omega of your salvation? Has God initiated grace with you through covenant promises in Christ, and has he “shut you in” as he did Noah and his family by closing/sealing the door of the ark during His judgment (Gen. 7:16b- “And the LORD shut him in”)?

 

If you are in Christ, you have been sealed by the Spirit of God unto the day of redemption (Eph. 1:13-14). All of God’s promises are “yes” and “amen” to you and your family. As Noah before you, live obediently in light of the grace you have been shown and make this grace known to your family.

 

Has God “shut you in”? Are you united to Christ by faith, and sealed unto the day of redemption? Then nothing can separate you from the love of God in Christ because in Christ, you were baptized into death, and raised to new life. God has given us deep waters as a means of grace to sign and seal his promises to us in Jesus!

 

Rejoice!!

 

ESV Romans 6:3-4: Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

 

Now “improve your baptism” this day and until Jesus returns:

 

Westminster Larger Catechism Q. 167  How is our baptism to be improved by us? A. The needful but much neglected duty of improving our baptism, is to be performed by us all our life long, especially in the time of temptation, and when we are present at the administration of it to others;(1) by serious and thankful consideration of the nature of it, and of the ends for which Christ instituted it, the privileges and benefits conferred and sealed thereby, and our solemn vow made therein;(2) by being humbled for our sinful defilement, our falling short of, and walking contrary to, the grace of baptism, and our engagements;(3) by growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament;(4) by drawing strength from the death and resurrection of Christ, into whom we are baptized, for the mortifying of sin, and quickening of grace;(5) and by endeavoring to live by faith,(6) to have our conversation in holiness and righteousness,(7) as those that have therein given up their names to Christ;(8) and to walk in brotherly love, as being baptized by the same Spirit into one body.(9)

 

Scripture References: (1)Col. 2:11,12; Rom. 6:4,6,11 (2)Rom. 6:3-5 (3)1 Cor. 1:11-13; Rom. 6:2,3 (4)Rom. 4:11,12; 1 Pet. 3:21 (5)Rom. 6:3-5 (6)Gal. 3:26,27 (7)Rom. 6:22 (8)Acts 2:38 (9)1 Cor. 12:13,25,26,27

 

IN Christ’s love,

 

Pastor Biggs

 

PS I will have more later this week on our WOE study from how we can be Assessed, Aligned and Aim through studying the seven churches of Revelation.

What the Spirit Says: “Assessment, Alignment and Aim”

Word of Encouragement

 

“He who has an ear, let him hear what the Spirit says to the churches”- Revelation 2:7, 11, 17, 29; 3:6, 13, 22

“…We make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God…”- 2 Corinthians 5:9b-11a

 

What can we learn as a congregation of Christ at KCPC from the letters to the churches in the Book of Revelation? The churches addressed in the Book of Revelation are seven historical churches of Christ that symbolize the entire church age of Christ’s church. From the first to the second coming of Jesus Christ, these churches represent both strengths and weaknesses, virtues and vices, that characterize Jesus’ church until we reach our goal of glory and perfection (Phil. 3:12-16). We can be confident that Jesus who began a good work in us will perfect and complete it by His grace! (Phil. 1:6).

 

For the next couple of weeks, I will be writing short messages on the seven churches for our Word of Encouragement so that we might better assess where we are spiritually as a congregation, show us areas that need to be realigned with God’s Word, and how we might more effectively and sincerely make it our aim to please the Lord Jesus Christ!

 

What are our strengths and weaknesses as a congregation? How can we ask God to better search and know us corporately? How are we doing at KCPC as a visible manifestation of Christ’s Kingdom on earth?

 

Jesus is Lord of His Church. He knows us by name at KCPC. He knows our strengths and weaknesses, our virtues and vices, and the seven letters to the churches in Revelation teach us three important truths that I want to consider with you for the next few weeks: Assessment, Alignment, and Aim. Jesus makes assessment of His churches; Jesus teaches us through His Word by His Spirit so that we would be aligned with His revealed truth; and Jesus has died for us and loved us so that we will make it our aim to please Him.

 

(1) Assessment– Jesus makes an assessment of His churches. The Risen-Ascended Jesus assesses His churches during the present age; Jesus is already making a determination on how we are doing at KCPC. We see this truth revealed in how Jesus begins each letter to the seven churches. Jesus begins his letters with: “I know your works…” (2:2, 19; 3:1b, 8, 15); “I know your tribulation and poverty…” (2:9); “I know where you are..” (2:13) which clearly tells us that Christ knows all about us, both good and bad, both strengths and weaknesses.

 

We can find out more specifically how Jesus assesses us at KCPC by studying these letters to the seven churches. What does Jesus think about our works? The Book of Revelation tells us that our works “will follow believers” (Rev. 14:13) and that we will be assessed by our works, so this is important. These works for Jesus are not in order to merit salvation, but they are the good works we do eagerly in light of the salvation we have already received. We are saved by grace and created in Christ Jesus to do good works which God prepared beforehand for us to walk in (Ephesians 2:10).

 

We should be reminded that we will all appear before the Judgment Seat of Christ to receive from Jesus Christ what is due for what we have done in the body, whether good or evil (2 Corinthians 5:10). As the Apostle Paul says “what we are is known to God…” (2 Cor. 5:11). As believers, we should fear God because of His love for us. We ought to make it our chief aim to please Him so that we can be confident on this day to come.

 

“By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.” – ESV 1 John 4:17

 

But sometimes we are a bit frightened by the thought of appearing before Christ. It is true that there will be rewards and losses depending on how faithful we were to the gospel and to the Lord Jesus Christ (1 Corinthians 3:10ff). But we don’t have to be frightened by this day, although we should always fear God. We don’t have to be frightened of judgment because Jesus has taken our judgment and condemnation upon Himself (Romans 8:1; 1 John 1:9-2:2). We will not be condemned as believers; although we will be assessed; particularly our works for Jesus will be assessed. Many folks are frightened in an unhealthy manner by the Judgment Seat of Christ because they are putting off for another future day what they know they need to repent of today.

 

But how can we be better prepared and ready for the return of Jesus Christ? How as a congregation of Christ can we be hopeful about the Judgment Seat of Christ? Let us live our lives daily before the face of Christ, seeking to please Him by His grace, so that the future judgment day to come might be a blessed reality in our present. If we seek the Lord Jesus Christ now and seek to better know Him, then we will have much more confidence in the day to come. We will have already been assessed many times because we sought this assessment on a daily basis!

 

The reason and goal for our existence is God’s glory in our getting to better know and enjoy Jesus! What or who could keep you from such a glorious Savior? What or who could keep you from honesty before Him daily and letting Him search your heart and to teach you? You are His disciple-follower, and so must learn from Him.

 

What is our assessment right now before the face of Jesus Christ? We should seek to regularly ask this question.

 

(2) Alignment– Jesus teaches us through His Word by His Spirit so that we would be aligned with His revealed truth. “He who has an ear, let him hear what the Spirit says to the churches” is repeated with each letter to each congregation. Jesus speaks to KCPC so that we might listen. Listening is not only hearing, but doing what we hear.  It is important to ask God for ears and perhaps more importantly, for ears to hear what the Spirit is saying through the Word of God (Revelation 2:7,11,17,29; 3:6,13,22). To listen to the Spirit is to learn so that we can grow in our knowledge of Jesus and His Gospel. We want to hear so that we can align ourselves with God’s direction in Scripture, and let our lives line up with the grace and mercy that He has revealed to us.

 

When we get out of line with the truths of the Gospel we want to be realigned. The Bible teaches that we can get out of step with the truth of the gospel, shift from the hope of the gospel, and drift from the message of the Gospel we have heard (see Gal. 2:14; Col. 1:23; Heb. 2:1).

 

As we study the seven congregations of the Book of Revelation and what Jesus says to them, let us ask: How does Jesus commend them? What are their strengths? How does Jesus rebuke them? What are their weaknesses? At KCPC, how might we learn from these examinations of the Sovereign Lord Jesus? In light of what we study, let us align ourselves up with Jesus’ truth. Let us hear what the Spirit says to the churches! Sometimes God grants us good examples to follow that teach us how we ought to be living; sometimes Jesus grants us poor, unbelieving examples so that we will learn what we do not want to be. We have both in the letters to the seven churches of Revelation.

 

At KCPC, we are a congregation of sinners saved by the precious blood of Jesus Christ. The Book of Hebrews says that Christ still speaks to His congregations by His Word and Spirit, and we must ask God for ears to hear what the Spirit says the churches. Jesus still walks among the seven golden lampstands which are his congregations, and we must not refuse Him who is speaking (Revelation 2:1; Hebrews 12:25).  As a congregation, we should continue to repent both individually and corporately so that as a congregation our joy might be full, we might know the peace of God that transcends all of understanding to guard our hearts and minds (Phil. 4:7), that we might grow up and mature into Christ (Eph. 4:11ff), and that we might be of one mind, unified in our mission to make the Gospel known to a perverse and crooked generation (Eph. 4:1ff).

 

Are we out of alignment? We should constantly be asking this question.

 

(3) Aim– Jesus has died for us and loved us so by God’s grace we seek to be faithful to Christ and His Gospel and “make it our aim to please him” (2 Cor. 5:9). God’s people have been saved for service. Christ saved us from death, hell and slavery to the devil so that we might be His loving servants. His grace to us ought to cause us to no longer live for self, but for Christ alone. This **aim** is summarized in 2 Corinthians 5:14-15:

 

“For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.” Is this our overarching aim? Is this aim to live to love and serve Jesus our most important goal. We should ask this question daily.

 

As a congregation, let us remember that Christ will return like a thief in the night. Let our walk before God as a congregation be characterized as watchful, prayerful, and careful. Let us not grow wearing in doing good, for we know that we will reap if we do not give up (Gal. 6:9).

 

Let us prayerfully we can seek the Throne of Grace daily and find mercy and grace to help us in our time of need (Heb. 4:14-16). We can pray and seek Christ and get to know Him better as our Risen Lord and King!  By God’s grace we can ask God to search and to know us, to try us and know our thoughts (Psalm 139:23-24). In seeking God in this way, we can be self-aware, and self-examining, so that we will not deceive ourselves, and ask the Omniscient and Omnipresent God to take a close look at our hearts as we live for Him.  There is great peace in knowing that God loves and knows us, but this can also be quite disconcerting. But when we fail to please Him he is gracious and merciful to forgive us! (1 John 1:9ff).

 

Let us not live for self. Because Jesus died for us, let us live for others. In fact, let us pray to count others more significant than yourselves. Let us look not only to our own interests, but also the interests of others (Phil. 2:3-4). Let our aim be to please Him- -we will be joyful and satisfied in our work for Him!

 

What is our aim? What is the overarching aim of our mission at KCPC? Are we living to please God in light of the glorious work of Christ on our behalf? Are we living with an eye to the Judgment Seat of Christ? This should be our regular concern.

 

May these short devotional studies of assessment from Jesus using the letters to the seven churches of the Revelation cause us to better align ourselves with His truth, and encourage us all to make it our aim to please Jesus who died for us while we were yet sinners (Rom. 5:6-8).

 

May we live daily as a congregation before the face of Christ and so before the Judgment Seat of Christ. When we all arrive at our destination and we stand as the congregation KCPC before Christ’s Judgment, may these short devotions have better prepared us, so that we can stand confident and encouraged in the Lord Jesus’ presence.

 

“He who has an ear, let him hear what the Spirit says to the churches”- Jesus Christ

 

In Jesus’ love,

 

Pastor Charles

09/01/11

“Blessed Are the Peacemakers…the Prince of Peace”- The Beatitudes

 

“Blessed are the Peacemaker, for They Shall be Called Sons of God.”

 

“Glory to God in the Highest, and on earth, peace, good-will toward those on whom his favor rests!”

 

The seventh beatitude, or characteristic of Christ and His people, is being those who are peacemakers.

 

Christmastime is Here!

During the Christmas season we are often reminded of Scriptures from Isaiah 9 and Luke 2 that Jesus is the Prince of Peace who has come to offer salvation to those on whom His favor rests!  We are reminded during the Christmas season that we have One who has come to save us so that we can be at peace with God our Creator.

 

In an amazing testimony to God’s common grace, we hear Linus Van Pelt (that was his last name for the ill informed), declare on television broadcasts around the world, the good news of the gospel!  Think about it.  Since 1965, ‘The Charlie Brown Christmas’ special has aired on television stations and the gospel of peace has found its way into living rooms in almost every country in the world!

 

On this show ‘The Charlie Brown Christmas’, Charlie Brown wants to know what Christmas is all about!  Lucy says he’s suffering from pantaphobia, a fear of everything, and when he comes to the conclusion as play director that Christmas is an empty thing if it only means plays, cookies, “Christmas queeeeens”, and artificial Christmas trees, Charlie Brown loses it!

 

At the point of his frustration, Charlie Brown yells “What is Christmas all about.”  Linus replies: “I’ll tell you what Christmas is all about, Charlie Brown.  Lights, Please.”  Then Linus moves into the warm spotlight on the stage and recites Luke 2:

 

“…And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. 8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, and on earth peace, good will toward men.”

 

It’s important to note that the last phrase “peace, good will toward men” is better translated “peace and favor toward those on whom His favor rests”.  The reason is that unless God has shown us his favor and love in Christ while we were yet sinners, the message of Jesus is not peace and good will, but division and conflict!  But to this reality, we are called by Jesus to declare the good news of God’s peace found in Christ!

 

Peacemakers in a World of “Wars and Rumors of War”

In a world turned upside down by constant “wars and rumors of war” around the world, we are reminded by the seventh beatitude that in this age there will be times of war, but that we are to be peacemakers as sons of God.  Jesus said that the last days (the time between his first coming and his return) would be characterized by wars and rumors of war (Matt. 24); this was to be expected.  But in this age, peace was to be held out to all men through the proclamation of the gospel despite the response of sinful men!

 

The gospel is God’s terms of peace with sinful man.  The gospel is what we bring to the table as God’s ambassadors in Christ when we discuss surrender and repentance with those who make war against God (2 Cor. 5:17-21; cf. Psalm 2).  We want to implore men at this table to be reconciled to God in Christ.  We want to remind them that it is not the signing of a treaty that will end their lifelong war against God and His Anointed One, but it will be the Covenant God signed and sealed in His own blood in order to keep his promises and make peace with those who will believe!

 

Being a peacemaker means placing our sword in its sheathe for now, but being a peacemaker in no way means that we are to be passive in times of war when our country needs us to stand up for our nation’s rights or the rights of our family.  What being a peacemaker actually means is to be reminded that our citizenship is ultimately in heaven (Phil. 3:20-21), and because we know the time is short before Christ returns, we offer the Gospel of peace to all men!  When Christ came, he offered peace.  He came to offer “comfort” and peace to Jerusalem and then to the Gentiles who would believe (Isa. 40; Eph. 2:14-17).

 

Ephesians 2:14-17: For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near.

 

However, Jesus always reminded his disciples that this peace would also divide and bring wars and persecution upon his people.  The world cries for “peace” but the only peace they will ever find is in the Prince of Peace Jesus Christ, who has reconciled us to God our Creator by his death on behalf of sinners.  The truth of our reconciliation and peace with God is taught to us in Romans 5:6-11:

 

Romans 5:6-11: For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person- though perhaps for a good person one would dare even to die- 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

 

We live in an upside down hateful world at war with God and fellow men, yet it was in this context Jesus came to die for sinners…to reconcile us to our God and Creator! We must let that sink into our hearts and minds:

 

Peace has been offered to us in Christ while we were enemies of God. This was not because of anything we did at all; it was all because of God’s love and grace to those upon whom his favor rests.

 

In our struggle to make this good news, this gospel known to others, we should remember that “while we were enemies of God” Jesus died for us.  Augustine one time said that in some mysterious way, God both loved us and hated us at the same time!  We too were once were at war with God and others; once we were at war within ourselves!

 

By God’s grace, we need to see the enemies of God, our enemies, at this point in time before Jesus returns, as the object of our evangelism, not the object of our scorn and ridicule.  The day of wrath will come when Jesus returns, but now is the time to offer peace in Christ!

 

“I Have NOT Come to bring Peace, but a Sword”

But, Peace divides….

 

That is true!  Jesus, the Prince of Peace said that he did not actually come to bring peace, but a sword:

 

Matthew 10:34-40: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household. 37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it. 40 “Whoever receives you receives me, and whoever receives me receives him who sent me.

 

Jesus is making the point that although he offers real peace with God and we offer real peace with God in Christ to others, it will bring division and war!  This true peace is not the kind of peace that man wants or desires.  In fact, when we come to the table with the gospel, declaring God’s terms of surrender found in repentance, as well as God’s terms of believing the Gospel of Christ, we find a violent opposition.

 

The reason for this violent opposition is because the Gospel holds out to us free and eternal life in Jesus Christ ALONE, yet sinful man comes to the table to speak to God about their terms for God.  Sinful man does not naturally want to surrender to the truth of the gospel because they will then have to acknowledge God as Creator and LORD of all.  So, there is a violent opposition between God’s terms of peace in Christ and the terms of peace sinful men bring to the table and therefore until repentance comes in man’s heart, by God’s grace, there will be no peace!

 

We should remember that Jesus was teaching this blessing of being a peacemaker in the context of Roman rule and violent oppression.  Revolutionaries, bandits, and zealots all wanted to overthrow Gentile rule by force, rather than to wait upon the LORD.  Jesus tells them that they are to be peacemakers now, not warriors!

 

The REAL War to End All Wars

In other words, we are to be evangelists for now until Jesus returns again!  When the Son of God came the first time he offers peace in his Name with God, but when he returns again those who have rejected Him will see Him in all his wrath and fury.  The sons of God who lived a life of persecution because they lived as peacemakers, will join our King Jesus in war to end all wars.  A final war, or showdown that will bring in an eternal time of peace that will never end!

 

God has extended peace to those who would believe in Christ.  We should remember, as well as remind others that God is a consuming fire (Heb. 12:14), a wrathful God (Nahum 1), who will not pardon the guilty (Exo. 34:6-8), yet he will extend peace and reconciliation to those who look to Christ, the Prince of Peace by faith (Romans 5:8-10).  In fact, those who believe will be called “sons of the Living God”.

 

Christ will return soon to war against those who do not believe.  On that terrible Day of the Lamb (Rev. 6;19), the unbelievers who have sought peace in everything and everyone BUT the Living Christ, will find a terrible judgment and wrath.  The Lamb will war against those who have falsely cried “peace, peace” when there was no true peace with God!

 

We as peacemakers want to be constantly reminded of our evangelistic opportunities all around us.  We want to be reminded of the hope and the peace we can truly offer to those who war within their own souls, against our God and against other men!  Right now, we offer peace as the sons of God, but one day there will be a war to end all wars.  Now is the time of salvation and hope, the time of peace extended through the gracious message of the Gospel of the Prince of Peace!  Remember how Paul describes the feet of those who bring the good news of the gospel of peace in Romans 10 (cf. Ephesians 6:13-18):

 

“For “everyone who calls on the name of the Lord will be saved.” 14 But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.”

 

“….They Shall Be Called Sons of the Living God!”

What grace!  While we were enemies, God justified us, declared us righteous in Jesus Christ!  The good news doesn’t just stop there, but God goes on to adopt us as his children.  We are called “sons”, “children of the Living God” because of THE SON, our Lord Jesus Christ.

 

Jesus reconciles us to the Father, gives us a portion of His Spirit, so that we might be called the Sons of God.  This should encourage us all when we are being persecuted (the next study) because we are offering God’s terms of peace to the world in Jesus.  No matter how great the struggle and the conflict here in this world, we can always be assured of our right standing before God, our status as his beloved children, and we can call out to our Father who cares in our time of trouble and be encouraged and delivered!  Read carefully the words of the Apostle Paul in Romans 8 concerning our sonship or adoption!

 

Romans 8:14-25: For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs- heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

 

As children of God wait patiently for our King to return.  By his grace, offer faithfully, despite violent opposition, God’s terms of peace in Jesus, the great gospel of truth that has been declared to us and believed by us!

 

The Prince of Peace has come! Believe in Him!

 

In Christ’s love,

 

Pastor Biggs

Soli Deo Gloria!

 

Next Study: “Blessed are the Persecuted”

Spiritual Warfare: The Spiritual Forces of Evil

“Spiritual Warfare”: “The Spiritual Forces of Evil”- Ephesians 6:10-20

Rev. Charles R. Biggs

 

As Christians we are united to Jesus Christ and seated with Him in the Heavenly Places as we are taught in Ephesians 2:6.

 

Although we are more than overcomers in Jesus and His victorious death and resurrection over death, hell and the devil are ours by His grace, there are still battles that must be waged against our enemy in the Heavenly Places.

 

As Christians, we are called to take up Jesus’ armor, the armor of God, so that we can stand against the deceptive evil onslaught of our enemy the devil as we live in this world.

 

We are taught specifically in Ephesians 6:

ESV Ephesians 6:10-13: Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm

 

The decisive victory of the war has been won and Jesus has conquered, disarmed, and defeated our ancient foe, but we must endure until the final Day, standing strong in Jesus, and in the strength of His might.

 

The devil and devils, or demons are real, but we often either overestimate or underestimate him. When you think of the devil, what pops immediately into your mind? Explain.

 

Two common yet opposite errors: (1) Devil is unimportant; (2) Devil is too important.

 

Anti-supernatural-minded materialists speak of Satan: “Evil man with a red suit, a bi-furcated tail, and a pitchfork who rules over hell.” “[According to comic strip humor] He sits in the “Manager’s Office” in hell.

 

“Unbelief about the existence and personality of Satan has proved the first step to unbelief about God.”- J. C. Ryle

 

Supernaturally-minded spiritualists speak of Satan: “We must appease him (through magic, séances, black arts, witchcraft, etc) lest he destroy us; there is nothing for us to do but to turn to him for help and surrender.” Christian version: “We must focus all of our time and attention on casting him out of ourselves and others.” “There’s a devil under every rock!” “Whoops! The devil made me do it!”

 

Background to Letter of Ephesians: Converts from Asia Minor had become Christians who were formerly affiliated with Artemis/Diana cult, practiced the magic arts, consulted astrologers, and had in general participated in various demonic activities. There was a great fear of demons and their power.

 

Like many superstitious folks today, there was much imbalance in their understanding of evil.

 

The Apostle Paul wanted the Ephesians and us today to have a theologically balanced, scriptural understanding of evil.

 

What to Expect in the Christian Life?

 

Struggle.

 

Conflict.

 

Fight.

 

“Wrestling” – “For we do not wrestle against flesh and blood” (6:12)

 

“Standing (as in hand-to-hand combat)”- “To stand” (6:11); “withstand” or “stand against” (6:13a); “stand conquering” or “to stand firm” (6:13b).

 

Thlipsis- Tribulation – yet with great joy and hope of becoming beautiful like Jesus!

ESV John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”


ESV Revelation 7:13-14: Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

The “great tribulation” is the time period between the first and second coming of Jesus Christ.

 

The time of tribulation is the time period before Christ’s return that is characterized by struggle and conflict.

 

Why? So that sinners will become holy; the selfish become selfless; the proud become humble; the self-centered become gracious; the evil become good and righteous in Jesus.

 

Illustrations from life and nature of the importance of struggle and conflict: (1) Chick coming out of egg; (2) Moth breaking through cocoon to become a beautiful monarch butterfly; (3) Infant coming through birth canal created struggle, conflict, birth pangs.

 

In all of these struggles, good comes out; beauty is realized through struggle.

 

In the Christian life, God sovereignly makes alive sinners dead in trespasses and sins, folks full of evil, that he begins to make holy and blameless in Jesus Christ (Eph. 2:1-3; 1:4-5; 2:10).

 

Through battling with “armor” and “warfare” through difficulty we find Christ-likeness.

 

How does God specifically use conflict and struggle and tribulation in our lives to make us more like Christ and prepare us for heaven? (see Gen. 50:20; Revelation 7:14).

 

[Satan can only do to the saints what God permits him to do; what Satan means for evil, God means for our good] “Saints by the afflictions that do befall them, gain more experience of the power of God supporting them, of the wisdom of God directing them, of the grace of God refreshing and cheering them, of the goodness of God quieting and quickening them, to a greater love to holiness, and to a greater delight in holiness, and to a more vehement pursuing after holiness.” – Thomas Brooks, ‘Precious Remedies Against Satan’s Devices’


“No man will cast himself wholly upon God, but he who feels himself in an extremely weak condition, and he who despairs of the sufficiency of his own powers. We will seek nothing from God but what we are conscious of lacking in ourselves.”- John Calvin

 

“In times of affliction we commonly meet with the sweetest experiences of the love of God.” – John Bunyan

 

Christ’s pattern in life, death and resurrection glory that we must also follow:

 

Cross to Crown

 

Humility to Exaltation

 

Crucifixion to Exaltation

 

What to Understand about Spiritual Warfare?

Ephesians 6:10-12

“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Eph. 6:12).


  • Know Your Enemy
  • Know Your Lord’s Victory

Know Your Enemy

Evil is multi-dimensional. What does this mean?


There is evil inside.

There is evil outside.

There is evil above us.

Evil is psychological.

Evil is sociological.

Evil is demonological or “spiritualogical”

Those who don’t believe in God have a simplistic view of evil.

 

We have sin within; sin outside and around us; sin above us.

As John Newton wrote so biblically and from his own experiences:

“Bow’d down beneath a load of sin,

By Satan sorely pressed,

By wars without, and fears within,

I come to Thee for rest.”


There is a PERSONAL EVIL; EVIL IS PERSONAL: A personal devil and his fallen angels: “Spiritual forces of evil.”

And if you’re a Christian, they have their diabolical eyeballs focused on you!

 

William Spurstowe warned: “Satan is full of devices, and studies arts of circumvention by which he unweariedly seeks the irrecoverable ruin of the souls of men.”

 

Who are these rulers, authorities, cosmic powers, and spiritual forces? (Read Ephesians 6:12).


Satan and the devils, or the “spiritual forces of evil” were created as glorious angels who sinned against God because of pride (various scriptures: ). These glorious angels fell from their great and lofty estate to be chained until Judgment Day:

ESV Jude 1:6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day…

  • Devil’s are SPIRITS– Not “flesh and blood”! (Eph. 6:12)

  • Devil’s are EVIL SPIRITS– Not good, not holy, not righteous.

This teaches that EVIL SPIRITS are:

o   Intellectual– superior minds and craftiness; “schemes” (Eph. 6:11): always plotting, always planning, always scheming to do evil against mankind.

o   Immortal

o   Invisible

o   Inexhaustible

o   Insidious– wily, crafty, deceptive, and cruel


A Redemptive-Historical Overview of Satan, the Adversary (**Highlights**)

Revelation 12: A mini-redemptive-history; A summarized version of the conflict between the Seed of the Woman and the Seed of the Serpent.

ESV Revelation 12:1-6: And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. 2 She was pregnant and was crying out in birth pains and the agony of giving birth. 3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. 4 His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. 5 She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, 6 and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.


What are the names of the devil used in Scripture? What does that teach you about him?

Devil: (diabolos): Deceiver/Slanderer

Satan: Adversary

Apollyon: Destroyer (of relationships, people, races of men, creation itself)

Belial: Wicked

Beelzebub: Prince of Demons

Dragon-Serpent: Great, powerful, cunning

Roaring Lion

Prince of the Power of the Air

Strong Man

Spirit of Anti-Christ

 

Are Satan and these spiritual forces equal in power to God? (see Colossians 1:15-18).

Are they equal with God in their power? “Who did that!?? God or Satan!??

  • The devil is “God’s devil” or as Martin Luther memorably put it: “Satan is God’s ape.”  This means that although He truly is a roaring lion seeking to destroy, he is on a chain (see Pilgrim’s Progress as an example of this).

  • Created beings like angles are less than God, not equal; but created beings such as angels are more than man can handle alone (“You made man a little lower than the angels” –Psalm 8).

    • Contrary to ancient and modern forms of Dualism, God is supremely sovereign over the devil and “his angels”; God is supremely sovereign over the “spiritual forces of evil”

 

    • Yet these spiritual beings are be very dangerous—especially to fallen man.

ESV Colossians 1:16 For by1 him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him.

  • Created beings such as the “spiritual forces of evil” are part of God’s plan of the mystery hidden for ages to display god’s wisdom and supreme sovereignty for His own glory!

ESV Ephesians 3:9-10:…And to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.

  • God must grant permission over these forces; their power is limited. As Jesus said to Pilate (so this could be used of God speaking to the evil forces, John 19:11):

“You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

 

  • God is using the means of these afflictions, conflicts, thlipsis-tribulations for His glory and our good!

ESV Genesis 50:20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people1 should be kept alive, as they are today.

“And though this world, with devils filled,

Should threaten to undo us, we will not fear,

For God hath willed his truth to triumph through us.

The Prince of Darkness grim, we tremble not for him;

His rage we can endure, for lo! His doom is sure;

One little word shall fell him.”

– A Mighty Fortress, Martin Luther


Where does the battle take place?

“…Against the spiritual forces of evil in the heavenly places” (Eph. 6:12).

Heavenly places? Yes! BUT…Although we are united with Jesus and live in heavenly places in Him (Eph. 2:6), we live our lives in “the ordinary” “the mundane”- -places like church congregations, living rooms, workplaces, etc.

Where does this “wrestling match” and “standing firm” in the Lord take place?

 

Look at the passages before our passage (do not forget Paul’s context).  In chapter 5, Paul has told them how to “walk” as imitators of God, as his beloved children.  In 5:22-33, Paul speaks about husbands and wives, the Church; in 6:1-4, Paul speaks about children in parents; in 6:5-9, Paul speaks about slaves and masters (or today perhaps employers and employees).

 

What does this teach us about Ephesians 6:10ff?  Well, the standing firm against the devil and his craftiness, in the power and might of the Lord, is in everyday affairs: marriage, church, family, business relations!

 

This is the arena for our standing in the power of the Lord, and I do not have to remind you, this is the arena where Satan and his “insidious insiders” or his “diabolical demons” will attack most vehemently!

 

  • Genesis 3-4: Fall of man and consequences of sin: We see temptation of the serpent; blame-shifting after the fall into sin between husband and wife; division and disharmony in marriage relationship; breakdown in family relationships resulting in brother murdering brother; mankind seeking a name for themselves through pride.

 

  • All of these events happening because the evil one tempted mankind to do what he had done before them: Question God’s rule and goodness; desire and seek to be in God’s place rather than his servant.

 

  • PRIDE.

 

What are the specific stratagems or schemes or methods the devil uses to defeat and discourage the believer? (see 2 Cor. 2:10-12; Eph. 6:11).

 

We will focus on this next week, Lord willing.

 

Know Your Savior

The Bible says that Jesus has conquered the devil and we are more than conquerors in him. Why, then, do we still fight a battle against this evil foe?

Illustration of D-Day. The decisive battle that defeated Hitler and those who were allied with him didn’t mean the last battle of the war. Although it was the decisive victory that caused the Allied Powers to triumph, the enemy did not surrender completely until a year later.

 

In Jesus’ cross and resurrection from the dead we see the decisive victory of God’s Almighty Power in Jesus Christ!

 

Although the final victory has been won, and as believers we are on the winning side, nevertheless, the enemy continues to fight because he knows his time is short (see Matthew 8:29).

 

ESV Revelation 12:12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

 

ESV Colossians 2:15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

When Jesus was surrendering to the evil forces in the Garden of Gethsemane, as he was taken to be tried and crucified, he declared confidently (in his humility and what seemed to be his defeat):

 

ESV John 12:31 Now is the judgment of this world; now will the ruler of this world be cast out.

ESV Ephesians 6:12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.


Why is the devil so interested in us as Christians?

The devil hates JESUS CHRIST with every fiber of his being; the devil hates God and especially the incarnate God who destroyed and defeated him through the death on the cross, to set His people from his grotesque grip!

 

[This hatred of the incarnation is why the “spirit of antichrist” denies that Jesus has come in the flesh incidentally: ESV 1 John 4:2-3: By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.].

 

The devil cannot get to Jesus Christ; but he can get to us! He pursues us to persecute us, to discourage us, to destroy us, to kill us. The devil would rip Christ’s incarnate heart out of his glorified breast if it were possible.

 

It is not possible for the devil to touch Christ, so he seek to touch us.

 

The devil longs to “sift us as wheat…”

 

Christ treasures us; we are his precious possessions.

Christ loves us; we are His redeemed.

Christ died for us; we are His “Beloved Bride”

Christ prays for us that our faith will not fail (see Luke 22:31-32).

 

In Christ, we have immeasurable power; the Holy Spirit’s power that raised Christ from the dead!

 

Remember the Apostle Paul’s prayer for believers in Ephesians 1:15-23? It ended with the hope of believers living powerfully here knowing that Christ was seated in power in the Heavenly Places.


ESV Ephesians 1:19-21: “…And what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.”


Believers are actually “seated with Christ in the Heavenly Places:

ESV Ephesians 2:5-6: “…Even when we were dead in our trespasses, [God] made us alive together with Christ – by grace you have been saved – 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus… (see also Colossians 3:1-4).

 

Believers are seated with Jesus safely by faith in Heavenly Places in union with Him. For life here, we have His armor.


The “Armor of God” is what the Messiah-Christ wore to win the great war against the evil one in His life and ministry (see Isaiah 59:12-20).


How does Ephesians 2:1-10 speak of man’s life apart from Jesus Christ? How does this same chapter describe man’s life in Jesus Christ?


If you don’t have Christ, you are a slave of the devil; you may live a good life in your estimation; but you are “of the devil”; that is you are being pursued and used by him as a follower; whether you realize it or not, you are a slave (see Eph. 2:1-3).

 

“Not that’s not nice saying someone is evil and ‘of the devil’!” That is what the Word of God says for those who are not united to Christ by faith alone through grace and God’s powerful Spirit!

 

ESV Ephesians 2:1-3: And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience – among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

 

This may be offensive to you if you’re unregenerate, but Scripture says that if you don’t have Christ you are in terrible danger; if you don’t know this, he has made you ignorant; if you cannot see this, he has blinded you; if you don’t believe, you are his willing slave.

 

2 Corinthians 4:3-6: And even if our gospel is veiled, it is veiled only to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

 

Believe upon the LORD Jesus Christ—escape sins against God and escape slavery to the devil- -the most evil, insidious, heinous and devious creature ever to rebel against God!

  • There is no possibility of winning this “Holy War” and being victorious without Christ!

  • If we are not Christ’s we are “dead meat” (literally!) and slaves already to what we will become throughout all eternity.

 

  • We are absolutely no match for this awesome and terrible evil fallen angel called the devil.

  • We are to stand only by God’s grace and power, lest we are destroyed!

Christ was defeated by the devil so that we could win with HIM!

Christ was betrayed and denied by those closest to him.

Christ entered into the darkness and all the demons of hell scoffed, laughed, and tormented him.

Christ laid down His life to bring victory over the Evil One.


While Christ lay in death’s strong “bands”- -the LORD of Heaven and Earth set him free in resurrection victory!

“Christ Jesus lay in death’s strong bands, for our offenses given;
But now at God’s right hand He stands, and brings us life from heaven.

It was a strange and dreadful strife when life and death contended;
The victory remained with life; the reign of death was ended.


Stripped of power, no more it reigns, an empty form alone remains
Death’s sting is lost forever! Alleluia!

Here the true Paschal Lamb we see, Whom God so freely gave us;
He died on the accursed tree so strong His love to save us.


See, His blood doth mark our door; faith points to it, Death passes over,
And Satan cannot harm us. Alleluia!”

– Christ Jesus Lay in Death’s Strong Bands, Martin Luther


THIS IS THE BELIEVER’S HOPE IN HIM!

ESV Romans 8:38-39: For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

“The Lord has chosen, called, and armed us for the fight; and shall we wish to be excused? Shall we not rather rejoice that we have the honor to appear in such a cause, under such a Captain, such a banner, and in such company? A complete suit of armor is provided, weapons not to be resisted, and precious balm to heal us if haply we receive a wound, and precious ointment to revive us when we are in danger of fainting. Further, we are assured of the victory beforehand; and oh what a crown is prepared for every conqueror…the gracious Savior shall place upon every faithful head…Let us not be weary and faint, for in due season we will reap.”- John Newton

 

Remember this, people of God: You have the help of the Master Warrior, King David’s own Teacher and Guide, the Holy Spirit (Psalm 18; 144).”- Joel Beeke

You can say with King David:

“Blessed be the LORD, my rock, who trains my hands for war, and my fingers for battle; he is my steadfast love and my fortress, my stronghold and my deliverer, my shield and he in whom I take refuge, who subdues peoples under me.” (Psalm 144, ESV).

 

Love in Christ,

 

Pastor Biggs

“Blessed are the Hungry and Thirsty…”- The Beatitudes

“Blessed are those Who Hunger and Thirst after Righteousness, for they Shall be Filled.”

In the last three studies, we learned that the poor in spirit are those who are totally dependent upon the Living God both for life and salvation.  The mourners are not “cry babies” but those who mourn over their own sins and the sins of others who sin against a Holy God.  In our last study we learned about the meek, who are not weak, but truly have a right estimate of themselves in light of their relationship to God Almighty.

Today’s study is about those who hunger and thirst for righteousness.  Who are these people and what are they like?

A Big Appetite for Righteousness

Those who are hungry and thirsty for righteousness have a big appetite for righteousness.  Those who hunger and thirst after righteousness persistently pursue and long for a righteous, Christ-likeness so that they may live satisfied and full lives before the face of God!

It is strange that we find righteousness and holiness to be so strange when we see glimpses of it in others.  When those who don’t believe in Christ see Christ’s followers seeking holiness or righteousness, they are often startled or perplexed by it.

We should rather be startled and perplexed by those who do not hunger and thirst after righteousness.  For in reality, hungering and thirsting after God and His righteousness in our lives is the only thing that will ever satisfy the hunger of the longing of our souls!  Seeking righteousness should be quite natural and normal for all of us!

Righteousness and holiness were the reasons for which we were created because we were created to be in fellowship with God and to show forth his likeness (Gen. 1:26-28).  The first sin of Adam, and the fall of man into sin and misery should have ruined any possibility of hope for those characterized by sin rather than righteousness, but God in His grace held out hope and grace from the very beginning in promising a Seed who would accomplish righteousness for those who believe (Gen. 3:15).

“Better than Life!”

Christ came as representative and Savior of those who believe and he only hungered and thirsted after righteousness.  He sought it with all his heart!  We see glimpses of this desire for righteousness in David’s desires for God expressed beautifully in Psalm 63.

Psalm 63: “O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you,in a dry and weary land where there is no water. I have seen you in the sanctuary and beheld your power and your glory.  Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will lift up my hands.  My soul will be satisfied as with the richest of foods; with singing lips my mouth will praise you.  On my bed I remember you; I think of you through the watches of the night.  Because you are my help, I sing in the shadow of your wings. My soul clings to you; your right hand upholds me.

One of my friends wrote to me concerning this psalm in a recent e-mail.  She wrote: ”I love this psalm, which was written when David was in the desert of Judah. Although he does not have much to feast upon  (“in a dry and weary land where there is no water”),  he feasts upon God’s word (“My soul will be satisfied with the richest of foods”), and finds in it all that he needs to sustain himself.”  That’s a living expression of what it means to hunger and thirst after righteousness.

God’s Word teaches us about the righteousness of Christ.  The Word of God reveals Christ to us so that we might come to know him and be saved.  It promises us that if we believe in Him, we shall be united to Him, and we shall be like Him.  As we come to look upon Christ in His Word (through preaching and the Lord’s Supper), we come to persistently pursue and long for more of Him to be formed in us!  Do you long for Christ to be formed in you?

Notice in Psalm 63 that David cries out to God that his love is better than life itself!  David knew, as we should come to learn in Christ, that the only life worth living is the life lived in obedience to God’s Word, hungering and thirsting after righteousness and Christ-likeness.  David, and we who live on this side of the resurrection and ascension of Jesus, who have a portion of the Spirit of God given to us, ought to persistently pursue and long for a righteous Christ-likeness so that we might live satisfied and full lives before the face of God!

Eat, Drink, and Truly Be Merry!

Why are those who hunger and thirst after righteousness hungry and thirsty?  Because of the fall into sin and misery, the world is full of sin and selfish disobedience to the Living God.  Righteousness is not found naturally within our own souls or hearts, and definitely not found in others around us.

When we look for glimpses of glory, sparks of divine righteousness around us in our world, we are more likely to find sin and the consequences of unrighteous and unholy living.  In fact, it makes us feel quite unclean, but we are not merely the victims as Christians, we are part of the sin problem.  However, as Christians we struggle with our sinful and selfish tendencies so that we might become more like Christ (Romans 7)!

We want to ask Christ our Lord for more of a hunger, desire, and thirst for the Living God.  Just as our bodies crave food and thirst for water, so our souls created by God long to be satisfied with only God Himself!  Have you ever thought how unnatural it is for us not to pursue righteousness and holiness.  Think of the deer spoken of by David in Psalm 42:

“As the deer pants or longs for the water, so my soul longs after the God.”

Think of this illustration and analogy to the deer.  The deer doesn’t think logically, merely with his mind, “Hmmm, I think it is time for me to drink.”  No!  Rather, the deer is driven to the streams of water so that he might quench his thirst.  Think about when we are hungry.  We don’t say, “I think I will work up an appetite.”  We are naturally hungry during the day (3 times or more?!) and we are driven to seek to eat and drink.  It is natural and normal.  If the truth be known, we can’t work up a hunger and thirst…we don’t make ourselves this way, it happens naturally!

So should our persistent pursuit of Christ-likeness be for the Christian.  As we come to learn of Christ’s loveliness and more of his mercy, we desire to know Him and His Word much better.  We long to truly understand how the Spirit has united us closely to Him and we long to be more like him- -in every way.  The Apostle Paul wanted to know this.  In Philippians 3, Paul exuberantly writes:

Philippians 3:7-14: But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith- 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead. 12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Paul wanted to leave behind all of his futile and self-righteous pursuits of righteousness in his life as a Pharisee.  What he wanted was the kind of knowledge and relationship with God found only in the Person of Jesus Christ!  He said he counted all of his prestigious pedigree as “rubbish” so that he might gain Christ.  But what specifically did he want to “gain” in Christ?

A Righteousness in Christ

The Apostle Paul wanted to be found “in Him”, having a righteousness that depends on faith (v. 9).  He wanted to know the power of Christ’s resurrection, the sharing in his sufferings, becoming like him in his death, so that he could attain the unbelievable hope of the resurrection from the dead.  And Paul was determined to strain forward to attain this by faith alone (v. 13-14).  This is a picture of a pursuit of righteous Christ-likeness through a knowledge of our Savior that is both doctrinal and personal.

What it means that this pursuit of righteousness is both doctrinal and personal is that we pursue the Christ held out to us in God’s revelation of Scripture.  We try to come to a better understanding of how God has revealed himself through His Word to us, and we remember to do this together with all the saints (Eph. 3:18).  Personally, we come to take part in the sufferings of Christ after taking part in His resurrection when we are regenerated and our hearts are made new when we first believe in Christ.

We then walk before the face of God all of our lives, coming to understand better our close bond and union we have with the Living Christ in our lives.  As He is the Vine, so we are the branches.  We draw from his own innate righteousness throughout the Christian life, as we seek to emulate and pursue the same kind of righteousness that he has.  We don’t have an innate righteousness, but when we become Christians he gives us a clothing of his righteousness that justifies us before God.

Then as we live “in Him” and “for Him” in obedience to Him, he works in us that which is good and pleasing, according to his will.  As Paul says in Philippians 3:12, we press on and forward because Jesus has made us His own.  We more and more hunger and thirst for righteous Christ-likeness!

Those who hunger and thirst for righteousness ultimately long to know and to be like Jesus!  They long to become more righteous as the gnawing in our stomachs from hunger, or the dry, parched mouths desiring water, so the “hungry and thirsty” are looking to only One for satisfaction.

Who Do You Want to Be Like?

Who do you long to be like?  We oftentimes want to be like other people; we have our heroes.  We have people that we know and people that we admire that we want to emulate.  We have heroes and heroines that are not always examples of righteousness, yet we look to them to see how they dress, how they walk and talk, how they interact with others.  We want to be like them!

When we ponder God’s grace and goodness in Jesus Christ held out to us in the Word of God and the Lord’s Supper, and then consciously and constantly meditate upon Jesus as Glorified God-Man, we will long to be like him!  I encourage you to meditate upon Jesus Christ as the ascended Savior at the right hand of God.  We often forget and become functional Greek Gnostics who deny the humanity of Jesus Christ.  However, we must remember that our Mediator, Jesus Christ THE Righteous One, has a human face at the right hand of God!  This will encourage your pursuit of His righteousness.

JESUS CHRIST is the picture of perfection and righteousness for which we all truly long!  Jesus was perfect as Divine Being, but when he took upon himself a human nature without a sin problem of the heart, he learned righteousness and obedience as a man.  It is hard for us to fathom, but when he said “Thy will be done, O Lord”, these were true and sincere words he spoke prayerfully to the Father.

As Divine, Christ was indeed omniscient, omnipresent, and omnipotent, but this Divine One loved His own so much that he clothed himself with flesh and became man.  As human, Christ was not omniscient, but learning; not omnipresent, but local; not omnipotent, but limited.  It is hard for us to fully understand, but it is how God has revealed Jesus Christ to us in His Holy Word!  So why is this helpful to your pursuit of righteousness?  Because He can truly both sympathize with your weakness, as well as, and perhaps more importantly, help you in your weakness and weak pursuit of righteousness (Heb. 4:14-16).

Read carefully Hebrews 5:1-8 to get a glimpse of this righteousness that was pursued FIRST by Jesus Christ himself!

Hebrews 5:1-8: For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was. 5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; 6 as he says also in another place, “You are a priest forever, after the order of Melchizedek.” 7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him…

We ought to reflect upon how Jesus learned obedience through his suffering and was being made perfect (vv. 8-9).  As Hebrews 12 says, he is the ultimate example of faith that is set for us.  Yes, He is truly God; Yes, He is truly man.  For those who trust in him and begin to understand their living union with Him, should know that hungering and thirsting after righteousness is set forth for us in the life and death of Jesus.

“Unrighteous Righteousness”

But a lot of people call themselves “righteous”.  There are people all around who do good deeds, think of themselves as “good” and don’t see a need for Christ and His righteousness.  What is the wrong kind of righteousness?  In Matthew 5:20, Jesus warned of the wrong kind of righteousness.  He said that His follower’s righteousness must exceed the righteousness of the Scribes and the Pharisees.  Now that would have completely shocked the people!

If there was one supposed guarantee in Israel at the time of Jesus, it was that Scribes and Pharisees were going to be in heaven, even if the rest of the world didn’t make it.  They did all kinds of external righteous deeds that impressed people.  But this external righteousness was not good enough.  Neither is this mere external righteousness good enough for people who are trying live this way today.

This kind of righteousness actually kills, according to Jesus.  He said not only that our righteousness must exceed the Scribe and the Pharisee, but he said those whose righteousness did not exceed, would not enter the Kingdom of Heaven.  There will be plenty of externally righteous people, people with good reputations in society that will have gained the respect of the whole world, but who will lose their own souls on the Day of Jesus Christ.

“Do the Right Thing?”

As Isaiah prophesies, we must repent even of our best deeds because without Christ they are as filthy rags (Is. 64:6).  The wrong kind of righteousness is merely an external righteousness without a true root of saving faith within the heart.  We should remember (as the Apostle Paul learned the hard way), that righteousness is not merely living externally by rules.  Righteousness is not only doing the right thing… (as the Pharisees did fine externally).

The righteousness we are to pursue is not merely an external, “going-through-the-motions” kind of righteousness.  It is an internal disposition created in the human heart by the Spirit of God when we are born again and become new creations in Christ (2 Cor. 5:17).  It could be described as a righteousness that is “grateful because of His grace taking away our guilt before God” kind of righteousness!

As I said before, we are not merely to do the right thing, but to be doing the right thing for the right reasons.  What is doing the right thing for the right reasons?  Doing all that we do out of love for God and gratitude for what he has done for us in Christ!   This is an inward change of heart or a “change of appetite”.  One way of checking your attitude is to ask yourself this question: “Do I concentrate on the righteous things I do for God, or do I focus on the righteous things God has done for me?!” This will help you to determine whether you are trusting in God’s righteousness revealed in Christ, or your own righteousness.

The good news for sinners whodo not have any inherent righteousness, is that a righteousness has beenrevealed by God for those whowould look to Christ. The righteousness that we need and want to know is foundin the Person of Jesus Christ:

Romans 1:17: For in it [THE GOSPEL OF JESUS] the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.

The Pursuit of Satisfaction or the Pursuit of Righteousness?

Do you pursue righteousness, or do you cry:  “I don’t Get No Satisfaction”?  Have you a desire to have all of your spiritual needs met by the only One who can do it?  We search desperately in this fallen world to find something or sometimes someone who will meet our needs and satisfy our longings.

Only God can satisfy, all other things and others will leave us starving and dry.  The Israelites hungered and thirsted to go back to Egypt rather than trusting in God’s Word and seeking him.  We must watch our tendencies to find in “Egypt” or in this world the fulfillment of our soul’s longings.  Many try, but many come up empty and fail.  We must place our trust in the Living and Righteous Christ who fulfilled and exceeded the righteousness of the Scribes and Pharisees so that we might be found in him, not having a righteousness of our own, but a righteousness that comes by faith in Jesus!

Furthermore, once we are united to Him, we must be constantly keeping our eyes on this Jesus.  As we continue to seek him, we will long for him more!  As we grow in our knowledge of His righteousness, beauty and holiness, we will desire to have this kind of righteousness.  An although the world might starve and die of thirst because their empty souls can only be satisfied by God alone, those who place their trust in Christ shall be filled!

We will find at the end of our persistent pursuit and longing for Christ-likeness a true filling and quenching of our thirsts.  As David says in Psalm 17:15:

As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness.

The Apostle John teaches us of this great hope of being filled, being like Christ one day in his first letter.  He writes:

1 John 3:1-3: See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.

As children of the Living God, we know that what we will one day be is not yet, but we know that when he appears and returns for those He loves, we shall be like him, because we shall see him as he is!  John says that this is our hope “in Christ” and therefore we are to purify ourselves as he is pure!

Blessed are those who hunger and thirst after righteousness, for they shall indeed be filled!

Soli Deo Gloria!

 

Love in Christ,

Pastor Charles